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Power v. Enslavementinlink said Apr 4, 2007, 10:13 AM: |
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In The Power of Now by Eckhart Tolle, I find, is an illustration of the ignorance that afflicts a “loathsome” number of Europeans and Americans today. The book, a #1 New York Times best seller, Tolle claims to have sold more than 2 million copies, here you have the basic reason for our new age's pitiful.
Tolle: “In many people, as well as in most of the political and economic structures and the greater part of the media, the old consciousness is still deeply entrenched. Anyone who is still totally identified with the voice of their head-the stream of involuntary and incessant thinking-will inevitably fail to see what The Power of Now is all about… The compulsive thinker, which means almost everyone, lives in a state of apparent separateness, in an insanely complex world of continuous problems and conflict, a world that reflects the ever-increasing fragmentation of the mind… Enlightenment is not only the end of suffering and of continuous conflict within and without, but also the end of the dreadful enslavement to incessant thinking. What an incredible liberation this is!”
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Re: Power v. Enslavementdavie said Apr 4, 2007, 11:22 AM: |
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I’ll play- though my knowldege here is rusty. my way of looking at the universe is different from both perspectives to be sure. no-mind is very important. not more important than mind- just equally. many people think that their thoughts are their own. that they generate them. this is not wholly true. they COULD be the generator of them, but most folks go about life in a habit-mode. in auto-pilot. they;re minds never cease. they think think think. they rationalize what they want as “logical” quite often. this is a sick mind- and the most common type of mind. thinking is also very important- this i will not argue. the idea of silencing the mind is a neat one- but probably not possible as i see it. if you silence the thoughts, something else arises. but there is something to be said for quiet-mind. tibetan buddhism talks about this alot. as does zen. both philosophies are really no more than tools, as far as im concerned. in tebetan system, they talk about the “gaps” between thoughts. a large part of early meditation is “widening those gaps”. this has a lot of benefits. in zen, they talk about no-mind. many westerners think that is all there is to zen- but there is more. no-mind is not the end. it is a tool. imagine that the mind is a computer- a very neat and complicated one. sometimes, a computer OS gets so messed up that you have to reset it. this is no-mind. the problem with minds is that they tend to get messed up a lot. so it’s handy to be able to reset them often. it’s handy to reset them whenever they get STUCK in a particular MODE OF THINKING. this is very very very important. the thinking is not a problem. the getting stuck in one line of thought is a problem. i would like to talk about thinking for a moment. the thinking that is generally spoken of is logical ratiocination. this form of thought is limited by the foundation of logic. it can only go so far. the mind is very good at finding the differences in patterns. the mind creates logical elements to symbolize other structures and perform operations with these structures abstractly. this action has limitations. we talked about godel’s incompleteness proof. i will not talk in depth here- but it is important that it is understood that logical thought cannot accurately model ANY real system. Not even an apple pie. much less the social interplay between individuals. some other part of the human does this, and to rely on the mind (rational thinking) alone is to fail to be a whole healthy being. to be quiet-minded does not mean to be without valuation. anna nicole smith was poor at making values upon which to frame her life. it is not that she wasn’t THINKING. it was more that she didn’t stop thinking long enough to realize that her way was the uh oh way. quiet-mind does not negate thinking. thinking arises in the quiet mind. that thinking is not wild, though, but tamed by something greater than itself. this is like the orthodox philosophy of nous. the spirit controls the mind controls the body. each must submit to the higher, but that submission does not negate the lower existance, but further substantiates it as real instead of false. back to tolle. tolle was, i think, a rather poor communicator. im not sure what his real experiences or intents were- and honestly don’t care too much. im more interested in whether he says useful things. not even true- note- but useful. it should be noted that light DOES have mass. that quantum particles to NOT all interact via electricity and that the brain does not actually operate via synapse firing nearly as much as it does via other pathways. just for clarity. the mind that tolle talks about is not the mind that inlink talks about. they have different conceptions of “mind” and so they talk apples and oranges. to really be able to communicate, you have to put down your thinking long enough to pick up theirs. in this case, to argue against tolle, we must define “mind” as he seems to define it. since i don’t know how this is- i will postulate a definition of mind as that ratiocinative process which defines the differences between various abstractions, performs symbolic operations and models the universe to the best of its ability through these operations. i will also try to follow tolles thinking by including in that definition- that process by which external stimuli are perceived, understood and reacted to. the second part is the most important here, i think. the first part we already talked of the limitations within. we are connected to the world. we experience stimuli, we try to understand and we react. we react in such a way as to alter our environment to that which we desire. in this case, inlink, you saw your tax problems as originating from outside yourself, understood those problems to your best, and then acted in such a way as to correct the problem. this makes sense. but where did the problem originate from? obviously SOMEONE out there was messed up. perhaps the system. either way, an entity was broken or screwed up. for you, the problem was external- but for someone or something, that problem was internal! This is the problem that tolle is talking about, i think. you are find by thinking and acting in this case, but the system or person you fought against was in error INSIDE. to fix their problem, the mind cannot fix. the mind perceives EXTERNAL stimuli. it cannot see itself. to fix itself, this person or system must have a quiet enough mind (not a no-mind) that it can perceive its error. if it is not a quiet mind, the error in the thinking (the pattern) cannot be resolved because that error is being used to address itself! this is why quiet mind is important. there is also the ideas he presents, as i recall, of not paying attention to future and past. this is, i think, a little far. perhaps he means to reset our deep-minds by temproraily paying no attention, for surely, the grain must be brought in and the animals fed… yours,
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Re: Power v. Enslavementinlink said Apr 5, 2007, 7:46 AM: |
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Thanks for the commentary, but it leaves questions for which no one has an answer. Is there even one book on the market written by a non-authority, a serious book for the individual, written in language he can understand, with the express purpose of putting the individual in the driver's seat? It's pathetic! All the authorities I've ever read are blinded by surface reflections. If anyone knows of a book written by one of we bottom fish that puts the individual in control of his life, please let me know. I don't think such a book has ever been published. |
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Re: Power v. Enslavementdavie said Apr 5, 2007, 8:20 AM: |
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i think it would be neat to actually sit down by the fire and talk about these things! by golly, inlink, if you’ve a coffee pot and i’ve the gasoline, maybe i’ll come visit you, eh? we sound so alike (i know it doesn’t seem so here)- i’m a raving anti-authoritarian… i might have sorta shifted my weight a bit from that- but i still hear myself (and my deep anger) in you… even if maybe we’re both a little crazy, i sure appreciate your company in crazy-land. yours,
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Re: Power v. Enslavementdavie said Apr 5, 2007, 8:58 AM: |
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something very funny happened this morning- which i think bears directly on the root (if not the substance) of this matter. i take care of animals in my free time. i get up at about 5am, go out and feed about twenty donkies, two horses, a swan, 6 tibetan mastiff doggies, three cats, three mini-highland cows and 3 chickens. i turn loose the jennets (girl donkies) and let the chicks out of the chick house. at night, around 6pm, i bring em back in and feed em all again. last night, i left the chickens out! big boo boo. they’re all alright- none got eaten by anything. but i screwed up! i FORGOT because i wasn’t paying attention. now, this is no big thing by itself. but here’s the crux of the matter. i’m a very hard worker. i work as intelligently as i can- whether i’m shoveling poo or operating a nuclear reactor. i believe that every task deserves my full attention and awareness- and that every task can be used as an allegory for growth. as a very, very responsible worker- i have always had a difficult time with “lazy” people. they used to drive me completely bonkers. lazy here means not paying attention- just ho-humming through work and life. i judge people who do not pay attention as lazy. so… i’m in the unique situation now where i did not pay attention and left the chickens out over night! i am now my own judge- ouch! one way to think of this- is that i should be more cautious and that i deserve that quick and quite terrible judgement. another is that we all make mistakes and this was my one goof. another is that perhaps it is a symptom of something deeper. perhaps im not sleeping enough. perhaps my mind has been elsewhere lately because of stress. i don’t think that any of these assessments are TRULY honest, though. the truth is- that i am, in a certain and abstract way, the very authoritarian that i so dislike. i am what i have come to judge worst. oddly, i always have been. i have always been a very responsible and hard worker- but i have always been making mistakes which i passed off with ratiocination as different. how does this apply? well. introspection tells me, inlink, that you may be very much like me. ive been well known for my anti-centralist, anti-government, anti-established-religion, anti-self-help-guru sentiments. your sentiments on ken wilbur and other gurus sound very much like my own espousements. you have been a keen mirror to see how my own internal workings look, inlink, through your honesty, and i appreciate that. im not sure that we are on the right track, though. this is a very recent thought for me. recently, ive been realizing that its entirely possible that in reaction to the “authoritarian” activity, i have swung completely to the extreme in the polar opposite. I have become the rabid rebel. i fight. i lash out. i am angry, resentful, full of piss and vinegar… when i first noticed how unpleasant i was- i was stunned and angry with myself! this led to some rather tedious internal drama. then, i realized that i had invented this rebel part of me to survive- there’s no need to judge that part. but neither is there a need to continue survival habits which having served me are no longer needed. these last few years, more and more, i find myself looking out at those authoritarian people (and the lazy ones) as extensions of myself. i CAN love them- even if at a distance. i now know there is NOONE on this planet who is capable of enslaving me, david. there are those who might try to ensnare me, but i’m just to damn chaotic and wiley. i don’t even have to fight any more… i just laugh! it might be argued that this is irresponsible- laughing instead of working for social change. but i am that change. when i fought against “the system” or “them” or authoritarian folks (and i was in the navy for six years!)… i did not actually make anything better. now, standing up for whats right, calmly and with deep surety- that’s different. but FIGHTING- to take arms up and wield them against a foe- that is to become the foe. it continues the war. the war is the problem. JUDGING is the problem. to judge is NOT to discern- in fact it is to go about NOT discerning. i am beginning to see that there is a win-win. here is a segment of a poem about it: v.
we are the enemies of rome- the enemies of authority. there is a voice that calls out for peace- and i don’t mean the “easy lovers of mankind”. we two dogs of war have been fighting for 30,000 years- at least. the only way for there to be peace is if _I_ decide to fall. i don’t mean becoming a big wuss and letting them crucify my friends. i mean, to put the tip of my weapon down and look my opponent in the eye- saying- im tired. you want control to create order. your intentions are good. i want freedom to create art. my intentions are good. perhaps we will fight some more, but lets us this christmas day put down arms- for just awhile- that we may collect our dead and know kindred peace in our hearts. this is the root, the heart and the crux. and i found out something very odd- i was fighting me. some thoughts.
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Re: Power v. Enslavementinlink said Apr 5, 2007, 9:55 AM: |
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Yes, we are very much alike. But this comes as no surprise to me. We are children of the New Age, seeds who have drifted on the wind to Zaadz. The “piss and vinigar” in me has mellowed with age. I'm the contemplative, quiet mind, living in my twilight years. Frankly, these are the best years of my long life. |
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Re: Power v. EnslavementMarianne said Apr 5, 2007, 10:05 AM: |
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Ahhh. the perfect mix…virgo and pisces.. |
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Re: Power v. Enslavementinlink said Apr 5, 2007, 11:11 AM: |
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Wow! That was a quick response. I'll buy your book and you can buy mine. |
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Re: Power v. EnslavementMarianne said Apr 5, 2007, 11:41 AM: |
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Re: Power v. Enslavementinlink said Apr 5, 2007, 1:40 PM: |
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I give everyone credit for being unique. The saying is that you can lead a horse to water but you can't make it drink. My approach is to talk about my experiences and my take on them. Some pick up on it, some don't. If they don't listen, it isn't my problem. |
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Re: Power v. Enslavementdavie said Apr 5, 2007, 6:00 PM: |
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the centerpoint of this conversation revolves around the “premise of evil”. i don’t believe in evil and therefore have no evil to talk about. it makes it hard for me to be an active participant in this discussion… si i guess i’ll butt out and let it take its course- ill be watching though! with admiration,
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Re: Power v. Enslavementinlink said Apr 6, 2007, 7:12 AM: |
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To people who don't believe in evil, say I: evil means morally wrong. I refer you to the “unfallen man,” the man who knew only good. That man was not human. Humans know morality. |
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Re: Power v. Enslavementdavie said Apr 6, 2007, 11:15 AM: |
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well. for starters, im not christian in the modern accepted sense. jesus was a man to me. i do not reject the scriptures- but i disagree vehemently with those who proclaim jesus as god- and reject the rest of humanity. the bible that i see on my shelf has a lot of books in it that were removed by the catholic church- hundreds of years after jesus died. these books influence my thinking a lot, if it helps. i do not believe in evil, good, morality or sin. period. they are to me illusions. it is not that i want to act nastily- or not take responsibility for my actions. im not destructive. its just that i reject modern notions on morailty. just as socrates once did. if we redefined morality in an unusual way, i COULD say that i resonate with it. but this would be silly because the ideas of good and evil would be so different as to be unrecognizable as they were. better to invent a new word. i resonate with the idea of being creative. being truly creative does not have a flip side- destructive. truly creative encompasses being destructive also. it sees decomposition as a creative process. being truly creative, as a form of moraility, means recognizing that god is INSIDE of every single thing. the prime mover accepts all things as they are, so why should not i? the prime mover even accepts that i will stand up to change things sometimes, so why should not i? this does not mean, “god accepts violence, so shall i be violent.” this is a different way of thinking. it means, “god accepts that violence is, therefore it exists at god’s behest and is naturally good. there must be no evil in the universe as god created it. therefore, having real faith in god, i will look at all existing phenomenon as good- as having a lesson- as having the divine spark.” it means discerning instead of judging. the words are very different. “know immorality when we see it” yes- but it is an entirely DIFFERENT morality which holds no evil and no good. it simply is, self-arising as an aspect of divine intelligence. morality springs directly forth from god- whatever god is- and something like creativity- in that it too is a mysetery and cannot be ratiocinated. |
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Re: Power v. Enslavementinlink said Apr 10, 2007, 8:39 AM: |
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The question goes beyond enslavement. On the theory of good and evil, Eve, being a woman, would naturally have wanted power. She was persuaded by the serpent to eat the forbidden fruit, and therefore to have the power of the gods, and she persuaded Adam. The two of them were kicked out of the Garden of Eden. Since he was the stronger of the two, Adam was forced to plow the ground. That was the beginning of male dominance in the Middle East, which still exists unchanged.
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Re: Power v. Enslavementdavie said Apr 10, 2007, 9:46 AM: |
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You are mistaken. I don’t buy the “being a woman, would naturally have wanted power.”
Jung once noted that you can’t play into the delerium of a crazy person to help them escape their delerium. I agree with him. You can’t play into male dominance to fix male dominance. Female or male dominance is all the same- dominance. Dominance is the root of suffering. When dominance ends, there will be peace. Dominance cannot be fixed with more domination. Whether we play a queen of hearts or a jack of spades is irrelevant. We, as a whole nation, ought to play what we believe is most integritous- dismissing the dramatic desires of other nations. What I think we ought to do in the Middle East is beyond the scope. I feel that my words are being seen through some strange lenses- that they are really being read as someone wants to read them. Without an open mind, so to speak. I appreciate having learned something of my own nature here, but I don’t think there is anything else I can learn in a non-cooperative atmosphere of argument. Argument is different than discussion- discussion is the trading of ideas which continuously alter each other. There is no flexibility here. My words are misused and so I shant share tehm further. Love and thanks,
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