The person in peak-experiences feels himself, more than other times, to be the responsible, active, creating center of his activities and of his perceptions. He feels more like a prime-mover, more self-determined (rather than caused, determined, helpless, dependent, passive, weak, bossed). He feels himself to be his own boss, fully responsible, fully volitional, with more “free-will” than at other times, master of his fate, an agent.
Quotes from Toward a Psychology of Being, 3rd Edition
Something of the sort has already been described for the self-actualizing person. Everything now comes of its own accord, pouring out, without will, effortlessly, purposelessly. He acts now totally and without deficiency, not homeostatically or need-reductively, not to avoid pain or displeasure or death, not for the sake of a goal further on in the future, not for any end other than itself. His behavior and experience becomes per se, and self-validating, end-behavior and end-experience, rather than means-behavior or means-experience. At this level, I have called the person godlike because most gods have been considered to have no needs or wants, no deficiencies, nothing lacking, to be gratified in all things. The characteristics and especially actions of the “highest,” “best” gods have then been deduced as based upon not-wanting.
Expression and communication in the peak–experiences tend often to become poetic, mythical, and rhapsodic, as if this were the natural kind of language to express such states of being.
Probably the authentic person is himself complete or final in some sense; he certainly experiences subjective finality, completion or perfection at times; and he certainly perceives it in the world. It may turn out that only peakers can achieve full identity; that non-peakers must always remain incomplete, deficient, striving, lacking something, living among means rather than among ends; or if the correlation turns out not to e perfect, I am certain at least that it is positive, between authenticity and peak-experiencing.
People with intelligence must use their intelligence, people with eyes must use their eyes, people with the capacity to love have the impulse to love and the need to love in order to feel healthy. Capacities clamor to be used, and cease in their clamor only when they are used sufficiently. That is to say, capacities are needs, and therefore are intrinsic values as well.
I may say that (Being) love, in a profound but testable sense, creates the partner. it gives him a self-image, it gives him self-acceptance, a feeling of love-worthiness, all of which permit him to grow. It is a real question whether the full development of the human being is possible without it.

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