And what You are is the great Unborn, timeless and eternal, in its 1st-person perspective as the great I-I, the great Self, the Witness of this page, and this room, and this universe, and everything in it, witnessing it ALL with a passionate equanimity that leaves you alone as the Unmoved Mover. You are likewise the great Unborn, timeless and eternal, in its 2nd-person perspective as the Great Thou, the Great Other, before whom you bow in an infinite act of complete release and savage surrender and ecstatic submission, and receive in return the entire Kosmos as your blessing and your forgiveness and your eternal grace. You are likewise the great Unborn, timeless and eternal in its 3rd-person perspective as the Great Perfection, the Holy Spirit, the Great web of Life in all its infinite perfection and dynamic chaos, its pulsating pulsars and exploding nebulae, its stars and galaxies and planets and oceans, through which runs the common blood and bears the single heart of an Eros seeking its own higher wholeness, and always finding it, and seeking yet again, and always finding it yet once more, because You always know that You are here, don't You? And so in fun and sport and play and delight, and remorse and terror and agony and respite, You throw yourself out to start to play all over again, in this, the deepest part of You that gives birth to galaxies within Your heart, lets the stars light up as the neurons in Your brain, sing songs of love and delight to the submission and surrender of Your own good night, and all of this within the space that is You, the space that You feel as Your own I-I, or this ever-present Witness of the forms of Your own play.

    And in the great I-I, as You witness the Forms of Your own play as the entire Kosmos - in that very moment, which is this timeless Now, a Now that has no beginning and no end, there is simultaneously Spirit in its 1-st person and 2nd=person and 3rd-person forms, the Great I and We and It feel each other, and in that unitary seamless sizzling Now, which is this very moment before you do anything at all, it is, quite simply over.

    Which means, it has, quite simply, begun.

Is God Real?

Since the question came up, let’s briefly go into it. When it comes to spiritual realities, the fact that when you are in a meditative state of oneness, a G-spot might light up (or whatever brain correlate is being tracked), says absolutely nothing about the ontological status of the referent in that state. Any G-spot activity in the brain is the correlate of a meditative state, not its content. When I look at an apple, an area in my brain associated with its perception lights up, but we do not therefore assume that the apple exists only in the brain. So why sould we assume that God exists only in the brain because the same thing happens?