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This is one, huge topic, so I'll give it some time. Please remember, this is one man's experience who offers no solutions, but only another angle for you to consider.
I've had a few years of intimate experience with environmental illness. Not on the afflicted end but on the partnered side. Especially having come up from allopathic medicine, it was an incredibly challenging time.
In the 1980's, even the broad category of environmental illness had yet to be defined as such so there were all these people with all these signs and symptoms that didn't fit into any medical boxes. In the effort to categorize what was happening, physicians (especially) kept trying to fit square blocks into round holes resulting in many many people being essentially betrayed by the medical profession. In my experience, that betrayal was the result of the tendency of medical practitioners to say, “Once we give it a name, we can cure it.” They couldn't. That's not a whole lot different than it is today.
I can't tell you how many dead end roads we went down, how many quacks we encountered and how much disappointment we met along the way. I can also attest to the strain it puts on the relationship, ultimately suffocating ours.
For what it's worth, during that time, I ran into a study that said almost 80% of relationships affected by “chronic” illness fail. That was actually an important part of my recovery from the experience. To understand that even if the illness doesn't seem real – to anyone, and that is part of the pain because, so often, the afflicted doesn't believe it him or herself – the strain is – to everyone.
After that relationship broke up, I found myself tending fire for a traditional Native American medicine family doing sacred healing ceremonies (Yuwipi) on the Pine Ridge Reservation (SD). There was an article published in a magazine that spoke of the favorable affects that the ceremony had on such terminal illnesses as cancer and AIDS. That summer, over six-hundred people came from all over the world to be treated by the Tunkasilas (Spirit Grandfather helpers who work THROUGH the Yuwipi Man).
Something very interesting happened during those times. Many, many people came to the Rez to be healed from illness in that broad category. A theme arose, for anyone who came for healing, and especially for those with terminal diseases who had no where else to turn. It was this: the Spirit world, just like the Doctor can prescribe this or that or the other thing but this is not about finding the magic bullet, this is about changing your life, especially your attitude and approach to it.
An integral part of this was the directive to spend time in prayer and contemplation in the natural environment. To “meet” the true environment, spend time with it, establish a relationship with it and find the guidance that lives there, AND inside you.
To my astonishment, Spirit would sometimes “tell” the Yuwipi man, who had little, if any, knowledge of the specifics of each person's illness, that the problem did not lie in any physical cause, but had to do directly with the person's will to live. In some cases, Spirit would say, in essence, “Instruct the family to help ease the patient over to the next plane.”
In other cases still, Spirit would identify certain family members as the roots of many of the problems because of their controlling tendencies that stripped the afflicted individual of their own control of their health and well-being.
But, most of all, the focus was taken off of any sort of specific approach or treatment and put on what I recognize now as complete presence in the moment and a focus on the life that is now rather than the specific affliction and its specific cures. One year after the healing ceremony, recipients are asked to come back to the Rez for a “Wopila”, Thank You ceremony. Those who returned, to a one, came back with a year's experience in moving their concerns from the specifics of the affliction to the act of living in the moment. A common theme of their experience was once they became more open to the life that is, doors opened in front of them that led them to other doors that eventually helped them to turn the corner.
Recovery from any sort of trauma is just this: a gradual lessening of focus on the trauma and an increasing focus on the act of living.
This is how I would like to see the focus of this pod manifest. This is not about dis-ease or therapies or even healing, per se. It is about people finding their strengths as healers by living fully the life they've been asked to live.
Russel J., a firetender
More on “Healer Heal Thyself”, later.
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