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    <title>Gaia: The Integral Pod - Chapel Perspicacious - Buddhism and Psychotherapy</title>
    <id>tag:gaia.com,2008,:Gaia</id>
    <link>http://groups.gaia.com/ii/discussions/feeds/thread/431947</link>
    <language>en-us</language>
    <ttl>4</ttl>
    <pubDate>Wed, 29 Apr 2009 21:25:32 GMT</pubDate>
    <description>Gaia: The Integral Pod - Chapel Perspicacious - Buddhism and Psychotherapy</description>
    <item>
      <title>Re: Buddhism and Psychotherapy</title>
      <author>http://serengeti.gaia.com</author>
      <dc:creator>Tom</dc:creator>
      <guid>tag:gaia.com,2009:Gaia-432237</guid>
      <pubDate>Wed, 29 Apr 2009 21:25:32 GMT</pubDate>
      <link>http://groups.gaia.com/ii/conversations/view/431947#432237</link>
      <description>


&lt;p&gt;      From the article, a Zen teaching &lt;em&gt;circa&lt;/em&gt; mid-80s:&lt;br /&gt;&lt;br /&gt;&amp;quot;What you need to do, Lou, is put aside all human feelings.&amp;quot; &amp;nbsp;Say it isn&amp;#39;t so. &lt;/p&gt;

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    <item>
      <title>Re: Buddhism and Psychotherapy</title>
      <author>http://serengeti.gaia.com</author>
      <dc:creator>Tom</dc:creator>
      <guid>tag:gaia.com,2009:Gaia-432178</guid>
      <pubDate>Wed, 29 Apr 2009 16:43:46 GMT</pubDate>
      <link>http://groups.gaia.com/ii/conversations/view/431947#432178</link>
      <description>


&lt;p&gt;      Hi Tely, I asserted on another thread that what most spiritual teachers IMO do is take an experience which caps a long-time process and turn it into a statement of the process which led to that experience.&amp;nbsp; That just cannot be right, logically, experientially or otherwise!&amp;nbsp; The so-called no-self experience IMO requires you be a human and not a tree, and as a human that you be in some regard post-Neanderthal, and in being post-N that you have paid attention in certain directions and etc etc, including that you have gone through the so-called self stage.&amp;nbsp; Why else call it no-self?&amp;nbsp; Negating needs something to negate.&lt;br /&gt;&lt;br /&gt;Thus in confusing the process that leads to so-called no-self with no-self as the result of that process, teachers are putting cart before the horse.&amp;nbsp; Doing so must retard if not derail certain peoples&amp;#39; natural necessary processes. &lt;/p&gt;

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    <item>
      <title>Re: Buddhism and Psychotherapy</title>
      <author>http://rousetheoneness.gaia.com</author>
      <dc:creator>james</dc:creator>
      <guid>tag:gaia.com,2009:Gaia-432071</guid>
      <pubDate>Wed, 29 Apr 2009 12:04:12 GMT</pubDate>
      <link>http://groups.gaia.com/ii/conversations/view/431947#432071</link>
      <description>


&lt;p&gt;      Thanks Tely&lt;br /&gt;&lt;br /&gt;This is brilliant and deeply moving.&lt;br /&gt;&lt;br /&gt;James &lt;/p&gt;

      </description>
    </item>
    <item>
      <title>Buddhism and Psychotherapy</title>
      <author>http://tely.gaia.com</author>
      <dc:creator>Tely</dc:creator>
      <guid>tag:gaia.com,2009:Gaia-431947</guid>
      <pubDate>Wed, 29 Apr 2009 04:47:55 GMT</pubDate>
      <link>http://groups.gaia.com/ii/conversations/view/431947</link>
      <description>


&lt;p&gt;      This article , &amp;quot;&lt;a href="http://www.nytimes.com/2009/04/26/magazine/26zen-t.html?_r=1&amp;amp;scp=1&amp;amp;sq=How%20A%20Zen%20Master&amp;amp;st=cse" target="_blank"&gt;How A Zen Master Found the Light (Again) on the Analyst&amp;#39;s Couch&lt;/a&gt;,&amp;quot; was in the New York Times a couple days ago.&amp;nbsp; It addresses the issue of the belief in the concept of non-self as potentially harmful for someone who never had a healthy sense of self and the reintegration of self through the investigation of emotions.&amp;nbsp; I thought it was a nice example of a (piece of an) ILP -- integrating practices. &lt;/p&gt;

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