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The Integral Pod (formerly I-I+Zaadz, or IIZ) is a discussion group (a.k.a. “pod”) for enthusiasts of the work of Ken Wilber and other proponents of integral thought. Our aim here is to provide a “We-space” for broad discussion of second-tier living, loving and learning. Please read our vision and guidelines – the ...(more)
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  adastra : Curious Mutant

Post-Porn Priestess of Pleasure

adastra said Feb 11, 2007, 10:18 AM:

 

From Shambhala Sun (July 1999)

Post-Porn Priestess of Pleasure:

Annie Sprinkle Takes a Sex-Positive Position


 
Former whore and porn-star, now artist and educator, Annie Sprinkle is named to match her old signature display as the Queen of Pissing, Anywhere, Anytime. But her real specialty is the public display of a positive attitude toward sex. The old idea of the “hooker with the heart of gold” may be revealed in this lady.
Annie is like a living museum, where visitors receive a special sex-ed course on the history of sex in post-war America, presented with good cheer, humor and the wisdom of experience.

Dividing her career into two major categories, “porn” and “post-porn,” Annie calls herself a “post-porn modernist.” The extremes of her life mirror North American society’s own extremes. From the demure democracy of the fifties, to the goofy and naive free love of the sixties and the crass hedonism of the seventies, down to the outspoken anarchical exhibitionism of the eighties and the glossy spiritual searching and sexual “healing” of today, all are manifested in Annie’s sexual career. Her new video, “Annie Sprinkle’s Herstory of Porn: Reel to Real,” and one-woman show of the same name, are interactive tours of these extremes.

The morning after her three-night, sold-out run of “Herstory of Porn in Boston,” I sat with Annie in the airport as she ate cereal with milk before her flight home to San Francisco. The show drew a mostly intellectual-looking crowd, not your typical porn-house audience (whatever that is), and Annie Sprinkle doesn’t look like your typical porn star (whatever that is). In fact, she looks very ordinary, dark hair, medium height, sweater, slacks, a little bit shy. Talking politely with her breakfast partners, Annie is soft and rather wholesome, with a little lilt in her voice like Gracie Allen’s.

Just an ordinary girl, but one who played in more than 200 porn films and, at certain points in her career, made a point of having sexual encounters with anybody. Handicapped, gay, straight, bi, transsexual, dwarfs, fat, thin, male, female, you name it, she joyfully had sex with them.
“At that time, I think I was very open and, in a way, able to love anybody,” she says. “Even in my ‘raunchy’ phase, that is what I wanted. I wanted people to ‘accept their raunchiness,’ or something.”

In the early eighties, she worked as a professional dominatrix and was a regular fixture at New York’s infamous Hellfire Club, which during its heyday, in the last breath before AIDS hit, was the gathering place for every fetishist and kinky leather and latex bound sexual exhibition imaginable. Despite her previous success as a mainstream porn star, Annie’s activities had become too gross even for porn, and she was ostracized by many in the industry for her extreme behavior.

It’s Annie’s humor that allows her audiences to experience the dark and sometimes frightening aspects of sex and sex-culture. European audiences especially love her wacky willingness, and covet her paintings called tit-prints. During intermissions, she poses with audience members for her famous Polaroid tit-on-the-head snap shots that people can then use for greeting cards.

Annie’s job is to guide people through the dark side. “I think humor makes the medicine go down,” she says. “Sex is a very difficult subject for a lot of people, and it is scary. Laughing relieves tension and makes it all more fun and pleasant to look at. I think many people take sex far too seriously, so it’s good to have a laugh about it.”

Annie’s “Herstory of Porn” show is a funny, and sometimes sad, romp through her 25-year career in porn, a career that parallels the sexual evolution of her generation. “I think it’s a fairly typical evolution,” she observes. “People start from the bottom, from lower, more basic sexual awareness, and work up to a more communicative, sexually-aware, spiritually-aware way of being.”
This lady has done it all and seen it all, and her message has remained markedly simple from the beginning: sex is a good thing. And she means it.
What she means by “lower, more basic sexual awareness,” in terms of her porn career, is the evolution from the raunchy, simplistic, “Boogie Nights” standard porn of the early seventies, to the widely-varied and more sophisticated porn available today.

“I see the porn culture as having definitely matured and become more balanced,” she says. “There are even a handful of very spiritual people making porn, now. The world of pornography has enormous potential.”
Annie was one of the first to push the envelope of porn when she broke ranks with the male-dominated industry and wrote, directed and starred in her own porn film. “Deep Inside Annie Sprinkle” was the number-two grossing sex film of 1982.

“Women were expected to be ‘good girls’ and not to like sex all that much,” she explains. “In my movie, I was the one who wanted sex, and the men better watch out. Most male directors never gave actresses the time to have real orgasms. Lots of people at the time didn’t even believe that women actually had orgasms.” Annie not only has real orgasms in the film, they’re multiple.
What characterized “Deep Inside” was Annie’s willingness to interact with the audience in a forthright and gentle manner, which she continues today in her live shows, where she delivers one-liners like a seasoned standup comic.
“In that movie I involved the viewer in an interactive way by talking directly into the camera,” she says. In the film, she sort of coaxes the viewer along, saying, “Hi, I’m Annie. Would you like to come inside?” She continues the verbal hand-holding as she enters a porn theater where one of her flicks is playing, and then proceeds to get it on with various members of the audience, after politely asking them if they want to.

The film was feminist by the standards of its time, with a light touch. She made a feminist statement without really intending to, she was just being herself.
“I don’t want to assault people,” she explains. “I’m not trying to clobber people over the head. I’m just trying to shake them loose a little bit, gently.”
Enthusiasm about sex guides Annie. Fear, ignorance about, and problems with sex arise from cultural guilt and negativity, she says. “Basically, we are a sort of sex-negative culture, pleasure-negative culture. For instance, the words we use for people who are into sex are ‘nymphomaniac,’ ‘hedonist,’ ‘pleasure-seeker.’ They all have kind of negative connotations. While the words that are used for people who suffer are ‘martyrs’ and ‘saints.’

“Most of our monuments are for war heroes or military people who have suffered. There are no monuments for people who have had ecstatic, blissful, pleasure-filled lives. Our culture does not generally honor pleasure.”
Annie Sprinkle did not grow up in the abusive or broken home that one might imagine a prostitute or porn-star to come from. She grew up as gentle, shy Ellen Steinberg, born in 1954 as the eldest of four children in a wholesome and supportive family in Philadelphia.

“There was nothing in my childhood that would have led anyone, including myself, to believe that when I grew up, sex would become my obsession,” she writes in her new book, Post-Porn Modernist.

“My parents were very open-minded, liberal Democrats, intellectual, Universalist Unitarians,” she says. She attributes her stability to her good upbringing, and her fascination with sex to the fact that she really, really enjoyed sex from the time she lost her virginity on. She describes the day that she “happily gave up her virginity” at age seventeen: “I couldn’t stop smiling. It was one of the best things that ever happened to me. When you think you have found something that is great, you want to let people know about it.”

A few months later, Annie took off to enjoy all of the pleasures that communal living and free love had to offer. “I was your average sixties teenage hippie girl,” she says, “wanting peace, love, freedom and adventure.” By the age of eighteen, she had had sex with 52 different guys, and kept a journal chronicling the details of each of her sexual adventures. By nineteen, she was a working sex-professional and a budding porn starlet.

If you look at photographs of Annie from childhood through her career in porn, the expression remains the same throughout, a fresh-faced, bright-eyed smile, a look of what appears to be genuine enthusiasm, and a kind of openness.
“For me, sex, making love, has always been my most spiritual experience. I have had my most spiritual feelings here, my feelings of connectedness to god, or the divine,” she explains. “The moments of orgasm are the most pleasurable moments that most people will ever know. There are many different kinds of ecstatic moments, but not too many people have better moments than those moments during orgasm.

“Some of us have been lucky enough to study with spiritual teachers, and have spiritual moments of realization through meditation and other practices, great heart orgasm, or whatever. But for the average person, orgasm is about the closest thing to this. I am not a spiritual expert, but I do know that.”

In her early thirties, Annie put herself through art school with her burlesque shows and prostitution earnings, but the study of the fine arts only reconfirmed sex and the erotic as her favorite topic of study. “I realized it wasn’t a passing phase. To me, it is the most interesting and important subject there is,” she says.

As she became more accomplished as a photographer, she naturally became a pornographer in her own right. “That’s where the fun is, in terms of pornography, actually being able to film real people,” she explains. “Pornography has been going on since cave painting, and everyone knows the Vatican has a huge collection of pornography. All of the great artists have painted pornography, but to actually depict real people has only been possible since Daguerre revealed the secrets of photography, and the next day there were nudes! The very next day there was some guy selling nudes. That’s a historical fact.”

The advent of performance art entered Annie into her “post porn” embodiment, making her a favorite of the avant-garde art world and a feminist icon. In the mid-eighties, her now-famous performance art piece entitled “Public Cervix Announcement” was a target for right-wing politicians fighting National Endowment for the Arts funding. In this, Annie’s signature act, she inserts a speculum and invites the audience to line-up and take turns viewing her cervix by flashlight. Despite headlines like “Porno Star Puts On Disgusting X-Rated Live Shows & Your Taxes Pay for It!” (National Enquirer), Annie’s show played around the globe, and she estimates that a good 25,000 people have examined her cervix.

In her “Post-Porn” embodiment, Annie has been a sex-educator, activist, journalist and advocate for spirituality. Through lectures, workshops, and visual and performance art, Annie has conveyed some basic beliefs that she summarizes in “Annie’s Sex Guidelines for the Nineties”:

Step 1: Honor your sexuality and realize its incredible value.
Step 2: Do not judge yourself or others.
Step 3: Get rid of any last vestiges of sexual guilt and feelings that you don’t deserve pleasure.
Step 4: Realize that abstinence can be dangerous to your health.
Step 5: Accept the fact that we are living in the AIDS era.
Step 6: Redefine and expand your concept of sex.
Step 7: Learn to consciously feel energy.
Step 8: Realize that sex is like food.
Step 9: Learn about breathing.
Step 10: Take care of your body.
Step 11: Visualize a satisfying future for your sex life and the sex lives of future generations.
Step 12: Make time for enjoying sex.
Step 13: Make love to the earth and sky and all things.

Through all of the facets of her career, this view of sex as essentially positive has remained Annie’s continuity. This does not mean that she went unharmed and happy all of the time. She was abused; she saw many friends die of AIDS and murdered in the line of work. For the last eight years she has been with women lovers exclusively. She jokes when asked why. “Well, ya know, I was with about 2,000 men. So it was just time for a change.”

In one statistic from her wacky scrapbook of a book, Post-Porn Modernist, Annie estimates that the number of penises she sucked equals the height of the Empire State Building. (That’s 3,000 men x 6 inches =1,500 feet of penises. Empire State Building = 1,475 feet.)

She still likes men though. “I was with some fabulous guys, fantastic guys. I was also with a lot of disrespectful, unappreciative and impolite men, but I always tried to be forgiving and compassionate. My father was a very, very compassionate person. I realize how much about compassion I learned from him.”

As she sits eating her cereal and milk, the humility of the woman is plain. She knows she has good intentions, but she also admits that porn is just a job, too. Like many people nowadays, Annie would like to live a more spiritual life, and she tries, but also makes no big claims at it.

“I have had phases where I felt very spiritual, but right now I don’t feel particularly spiritually-connected. I’ve made films, and that is what I do, but I have not made the perfect film. Actually, they are all just clumsy attempts at trying to make a spiritual film. That’s ultimately my goal, to make a film that really inspires people to experience a deeper kind of love. Sometimes it seems that there are so many lofty motivations, and other times it is just plugging-away, trying to make a living.”

Annie certainly is “plugging-away.” In addition to touring her show and releasing the video, she is finishing a sparkly underwater erotic fantasy film in which she plays a mermaid who passes the torch of sacred wisdom on to another younger mermaid. There are whimsical shots of dolphins swimming and a female jellyfish.
She also has a brand new video coming out, a minimalist film put to the sound of breath and meditation bells. Called “Zen Pussy,” it’s a cinematic exploration of vulvas in extreme close-up. “I hope it isn’t offensive to any Zen Buddhists,” she says.

The image “http://multiplex.integralinstitute.org/Public/cs/forums/storage/212/19252/annie_sprinkle-lead.jpg” cannot be displayed, because it contains errors.

http://www.anniesprinkle.org(asm)

  Liz : deLizious

Re: Post-Porn Priestess of Pleasure

Liz said Feb 12, 2007, 9:51 AM:

 

(Note to Arthur: you might want to ut some extra paragraph returns in the above post–looks like the formatting got lost.)

————–

It might be that the I-I*podsters are taking a much-needed break from the recent very high activity on this pod. All that intellectual stimulation can fry your brain if you aren't careful! Perhaps everyone is off having a nice bath or something. Don't forget the epsom salts, people. Sulfation is your metabolic friend.

However, I tend to think there are other reasons as well that folks don't respond to a certain kind of thread like this. Sex is possibly the most charged subject there is. It's precisely because of this that we need to talk about it. It's the alpha and omega of human existence, and it's quite literally the basis of everything.

People get triggered. It's tricky territory. And there are loads of people out there who think they're post-con when it comes to sex, who are actually pre-conventional and in need of healing and growth.

I applaud Arthur's tenacity in getting sex-positive stuff out there. It's not easy to be the one opening these doors that people want to keep shut.

For some reason, the integral movement has focused on mostly “good clean” tantra, or vague references to transcending and including our sexuality, but I don't see a lot of actual down and dirty talk about sex and what place it has on the spiritual path. I'd love to see the sex-positive community get integrally informed, as I see it as a very green-centered movement in need of some hierarchy and agency.


I believe the shadow of this movement is abuse and indulgence in fetishizing our sexual blockages in development (uh, kinks, so to speak).When green says that everything is ok, there's little in the way of upward development happening, although that is certainly the jumping off point for healing, which is what a great number of the sex-positive individuals are seeking, and what our culture needs as well.

 

To say that it's green-centered, I want to emphasize, is not derogatory. It's glorious, and urgently needed. One step at a time.

 

I see the movement as where the various civil rights movements were about 30 years ago. It might be some time before the sex-positive folks and the squeaky-clean integralites can see nipple-to-nipple on this, so we'll need to stay on top of this, Arthur. ;o)


Liz

  Pelle : focusing

Re: Post-Porn Priestess of Pleasure

Pelle said Feb 12, 2007, 11:50 AM:

 

Now who did you say was on top? :P

Jokes aside, I too would like to bring green open sexuality into the integral agenda. My feeling is that there is still a lot of amber floating around in this area, as in many areas in the integral movement. The general attitude is kind of like: let's trash green and new age while we embrace any amber BS that buddhism ever produced. In no way do I pretend to be above this myself, I often relax into amber myself when I am confused about something. And sex is confusing :)

Tantra has to be fried by modernity and post-modernity before the core elements can emerge on the other side without the amber baggage. If any aspect of Tantra poses medical risks to certain special groups or to everyone, then it needs to be investigated scientifically.
My take on tantra is that it is not even worth practising until you feel comfortable in your sexuality, and able to relax and enjoy non-tantric ordinary sex with plain every-day kick-ass enjoyable sensations/orgasms. With that view tantra is more of an extension and a deepening of every-day sexuality instead of stretching for some far-off magic. So in that sense it is similar to any (spiritual) practice. Intimacy and freedom through limitation as RAM says.

Deida's voice is an important one in the area of sexuality, as long as we remember that his ideas are wide open to amber interpretations. Masculine and feminine energies have nothing to do with how men and women and other persons look and behave on the surface. I may write more about that later, but this post is already long enough.

Pelle

  Liz : deLizious

Re: Post-Porn Priestess of Pleasure

Liz said Feb 12, 2007, 12:28 PM:

 

“Masculine and feminine energies have nothing to do with how men and women and other persons look and behave on the surface. I may write more about that later, but this post is already long enough.”

Please do! This is an excellent observation, and one I have noted before.

About amber–yes! I think it's just plain easier to swallow whatever teachings whole (oh, man I can't keep away from the double entendres-sorry!) than to bring it out into the daylight and risk ridicule, either for overemphasizing sex (oh, we're too cool for that) or for having whatever non-correct view one might have.

There were some questions on the old forum about the dangers of tantra, specifically not ejaculating–I wonder if that's being investigated at all scientifically. In this regard, the whole thing is in its infancy. Who on Earth is going to tackle this stuff?

Liz

  Pelle : focusing

Re: Post-Porn Priestess of Pleasure

Pelle said Feb 14, 2007, 8:26 AM:

 

“Masculine and feminine energies have nothing to do with how men and women and other persons look and behave on the surface. I may write more about that later, but this post is already long enough.”

Please do! This is an excellent observation, and one I have noted before.

I don't really know what to write in a general way about this at the moment. If the thread continues I might jump in with more observations that come to mind.

Let me just repeat that I think Deida is great for anyone who is green or beyond in the values line (which Integral cognition in itself does not guarantee), and that anybody pre-green would probably do better to stay away from his teachings.

Pelle

  marigpa : bodhi fractal

Re: Post-Porn Priestess of Pleasure

marigpa said Feb 13, 2007, 2:13 PM:

 

Hi Pelle,

You said:

“Jokes aside, I too would like to bring green open sexuality into the integral agenda. My feeling is that there is still a lot of amber floating around in this area, as in many areas in the integral movement. The general attitude is kind of like: let's trash green and new age while we embrace any amber BS that buddhism ever produced. In no way do I pretend to be above this myself, I often relax into amber myself when I am confused about something. And sex is confusing :)”

I'd just like to gently enquire as to what you're referring to with regard to “… any amber BS that buddhism ever produced.

Also, I'm equally curious as to what you have in mind as ”amber baggage ” when you say:

“Tantra has to be fried by modernity and post-modernity before the core elements can emerge on the other side without the amber baggage.”

All best,

Lol

  Pelle : focusing

Re: Post-Porn Priestess of Pleasure

Pelle said Feb 14, 2007, 2:58 AM:

 

Hi Lol,

By amber bullshit and amber baggage (unskilful terms to be sure :)), I meant the amber framework that has accompanied the very valid spiritual and tantric insights of buddhism/yoga/taoism. “Frying” something in (post)modernity, was an expression I used to highlight that any valid spiritual practice that evolved within an amber context has to evolve its framework in order to be acceptable to our present-day society.

Best wishes,
Pelle

  adastra : Curious Mutant

Re: Post-Porn Priestess of Pleasure

adastra said Feb 14, 2007, 10:53 AM:

 

Here's an example of amber bullshit and baggage:

 “The Dalai Lama believes homosexuality is a sin, anal sex is a sin, oral sex is bad karma, etc.when everybody knows that oral sex is not bad karma, only bad oral sex is bad karma. But these are appallingly typical mythic-amber beliefs.” (What is Integral Spirituality?. p 60)

  marigpa : bodhi fractal

Re: Post-Porn Priestess of Pleasure

marigpa said Feb 14, 2007, 4:21 PM:

 

Call that baggage, Sire? …. I could fit it in my make-up purse ; )

Pelle, thanks for your reply. I do want to respond but don't have time to frame what I want to just now. Tomorrow hopefully.

Lol

  Daniel : Hawkeye

Re: Post-Porn Priestess of Pleasure

Daniel said Mar 2, 2007, 8:26 AM:

 

I've just become a vegetarian!

  adastra : Curious Mutant

Re: Post-Porn Priestess of Pleasure

adastra said Jul 29, 2007, 9:24 PM:

 

see also  Transcendent Sex
              The Good Body - Eve Ensler
              Female Sexuality