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Deepak renounced the Maharishi, though he was a big supporter of his for awhile. He talks about it in this interview with Andrew Cohen. It's a pretty interesting, entertaining interview.
Here is an excerpt:
“It was the middle of the night when we left the ashram. I rented a car, and we drove to Amsterdam and then flew to Boston. As soon as we came to the house, the phone was ringing. It was Maharishi, and he said, “You’re like my son. I said something to upset you.” I answered, “No. You didn’t say anything to upset me. But I needed an excuse to leave.” Then he said, “You don’t realize”—he used this word—“we have an empire and it’s yours.” “Maharishi,” I told him, “you don’t understand. I don’t want that empire. I want freedom. I want to think the way I think. I want to write the way I write. I want to speak the way I speak. I don’t find that I can do that here.” “You will be able to,” he insisted. I replied, “No, I won’t. It’s a system, now, and it’s a system that has created something that makes it impossible to work outside the system.” He asked, “So what do you want to do?” And I told him, “I want to leave.” These were his last words: “Then go. I will love you, but I will be indifferent to you, and you’ll never hear from me again.” And I said, “Okay. God bless.” That was the last time I spoke to him.”
He's not great theoretically, but I am grateful to him for getting me into Ayurveda, Rumi, a few other things. I saw him once; he walked right by me. He was wearing very colorful glasses.
Almaas has interesting ideas about Satan. He doesn't think it is eternal, but he thinks there is something like Satan in each person, at least until a high stage of awakening.
He writes about it in Inner Journey Home in a section titled “The Prince of Darkness”:
“The absence of adequate holding in early childhood marks the specific stage at which the soul becomes estranged from divine love… . She reacts and … this reaction is generally suffused with bitterness, disappointment, frustration, and hatred. She develops the position that there is no inherent benevolence in the world, within various degrees of distrust… . The individual feels full of black, crsytalized hatred, and wants to intensely direct it toward the universal love… . The Beast turns out to be a particular crystallization of the ego principle, the conviction about and identification with separateness. Separateness is what truly opposes divine love, and the devil's hatred is the final natural outcome of such separateness.”
Some of Almaas' discussion is dragged down by some metaphysical thinking and lack of postmodernism, at times in a very obvious way, but I think it is still an important idea. It is very much like Andrew Cohen's idea of ego as an anti-evolutionary force and like Adi Da's Pit of Snakes. It also seems similar if not the same as Almaas' idea of narcissistic rage.
At one point during the Cold War some guys in the Kremlin wanted to fill a barge with nuclear weapons to blow up the entire world if capitalism won out over socialism. They felt that the world wouldn't be worth living in if socialism lost out to capitalism. That's anti-evolutionary, that's ego, that's Satan!
The kid that shot 20 or 30 people at Virginia Tech is also a fine example.
But I think we can see the same basic thing, the same anti-evolutionary force in much more everyday ways. It's like an irrational “No!” that doesn't care about anything but itself and wants to hurt. I think the rejection games Adi Da talks about are a good example.
I wish I was a mole in the ground. Yes, I wish I was a mole in the ground! If I was a mole in the ground, I'd root that mountain down. And I wish I was a mole in the ground.
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