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To have a teacher or notJoshua Buchanan said Mar 21, 5:10 PM: |
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Hello all, |
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Re: To have a teacher or notsherab said Mar 21, 9:34 PM: |
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People born in Bilingual cultures grow up speaking two languages. But one still needs a teacher to grasp the nuances of grammar in any language. |
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Re: To have a teacher or notyvette said Mar 22, 5:00 AM: |
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Very well put sherab! Thank you for your words. |
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Re: To have a teacher or notNicole said Mar 22, 6:39 AM: |
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Joshua, sherab, and yvette, thank you. |
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Re: To have a teacher or notarpita said Mar 22, 9:42 AM: |
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yes - well put sherab. |
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Re: To have a teacher or notNicole said Mar 22, 9:45 AM: |
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beautifully said, arpita, may we all find the teachers we need, |
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Re: To have a teacher or notmikeS said Mar 22, 3:46 PM: |
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Hey Christine, |
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Re: To have a teacher or notNicole said Mar 23, 6:05 AM: |
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Mike! Mike, it's wonderful to see you. I have missed you very much here. |
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Re: To have a teacher or notmikeS said Mar 23, 7:42 AM: |
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Hey Nicole! |
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Re: To have a teacher or notNicole said Mar 23, 8:08 AM: |
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Mike, it is indeed a serious danger that we become too fond of what we know and look down on others who don't know. But if there are many ways to know God, isn't it possible that some of those include a teacher? |
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Re: To have a teacher or notmikeS said Mar 23, 10:15 AM: |
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Nicole, |
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Re: To have a teacher or notNicole said Mar 23, 10:32 AM: |
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Thank you, Mike. |
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Re: To have a teacher or notmikeS said Mar 23, 10:43 AM: |
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Nicole, |
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Re: To have a teacher or notNicole said Mar 24, 6:35 AM: |
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Hi Mike, |
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Re: To have a teacher or notSillyOldBear said Mar 22, 6:57 PM: |
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“Rabban Gamliel said, make for yourself a rabbi, remove yourself from doubt, and do not give extra tithes due to estimation.” Pirke Avot 1:16
Class by Dovid Rosenfeld Rabban Gamliel was the grandson of Hillel (of Mishnas 12-14), and the “Nasi” – head of the rabbinical academy and spiritual leader of the people during his time. He was known as “rabban” (lit., “our rabbi”) rather than simply rabbi. This title was reserved for the Nasi. The position of Nasi was almost exclusively held by the descendants of Hillel's family during the period of the Mishna and Talmud. Rabban Gamliel's first statement, that we make for ourselves a rabbi, appeared above in Mishna 6. We discussed there the importance of rabbis in general and of bringing the Torah's teachings to life and practical application. The focus of this mishna is slightly different. Maimonides distinguishes between the earlier message and this one. Above the focus was on having a teacher for the study of Torah, on having a rabbi to take the tradition and pass it along to the next generation – and to you in particular. Here, however, the focus is on a rabbi to decide matters of Jewish law. Rather than using your own guesswork to determine what G-d wants of you, be sure to have someone reliable to deal with all of your questions. It should preferably be someone to whom you relate well, someone who understands your background and the particulars of your life and circumstances. Equally important, one should adopt a single rabbi rather than choosing from an assortment. People are in the bad habit today of “shopping around” for opinions, searching until they find a leniency – or a stringency. (Takes all kinds, you know.) The ideal, however, is to select a single and proper mentor for yourself – and to submit yourself to his decisions. Who it is may depend upon your geographical location, schooling, synagogue membership, religious affiliation, or family ties (note I didn't mention favorite website ;-) . Regardless, each of us must find his or her own rabbi, and faithfully stick with him. And in so doing he will “remove himself from doubt:” his religious practices will be uniform and consistent. Our mishna continues, one should not give extra tithes due to estimation. One who grows crops in the Land of Israel is obligated to set aside certain portions of the produce to the Priests, the Levites and the poor (see Torah.org's Halacha Overview, Week 36. A tithe, one tenth of the produce, is set aside for the Levites. And the amount has to be precise. If one sets aside less than a tenth, his own produce is not “fixed”. If he sets aside more – say he gives 12% instead of 10% – the (indeterminate) additional 2% will itself not be tithed: tithe will have never been separated from it. Thus, that which will be given to the Levite will still be forbidden. R. Samson Raphael Hirsch explains the connection between the earlier part of the mishna and this final point. R. Gamliel is adding a crucial new insight here. A person might very well feel he can get along fine without a rabbi. What about his doubts? There is virtually no one among us who knows all the answers himself? Simple: Just be stringent. Not sure if the chicken is kosher? Throw it out. Not sure if an act is forbidden? Just don't do it. Easier to waste a little money or deny yourself a little pleasure here and there than run after a rabbi, opening up your own life and personal affairs to him. Why bring a rabbi into your life? Life is much easier without rabbis (as many of us have noticed :-) . Forget it; just be stringent. Life may sometimes require just a bit more asceticism (not counting all those issues you didn't even know were questions in the first place – and of course the times that you really thought you knew the answer yourself), but most of us would much prefer to be left alone. In response to this R. Gamliel introduces the case of tithes. It does not always work to just say no or to round things up; here is a case in which it positively backfires. And as we will see below, R. Gamliel has far more than tithes alone in mind. There are two primary reasons why not making for oneself a rabbi is inherently wrong. First, the more you ask your rabbi for decisions and advice, the more the rabbi will enter your life – and the more your life ill be accordingly enriched. Your life will be forced to bear much closer and healthier scrutiny. And this is invaluable. Is your personal life the sort that will hold up to rabbinic scrutiny? Does your lifestyle involve all sorts of devious and shady behavior which much better the rabbi not know about? Does your life – does your heart – contain dark and secret corners not illuminated by Torah values? In truth, a rabbi should be a part of your life. There should be nothing embarrassing about having to share your personal issues with a learned yet understanding human being. First of all, an experienced rabbi has heard it all already – sometimes the most shameful from the most respected. The rabbi who is “yours” – the one you have “made” for yourself, should know who you truly are, what your nature is, what you can be proud of, and what needs improvement. Don't hide your true life behind a flimsy facade of piety. Your rabbi must be a part of your life, for if he is, your life will be mightily enriched. There is a very different but equally critical reason for making a rabbi a part of your life. It is actually the one more closely implied by our mishna. As we saw above, without rabbinic guidance one may find he at times has to be stringent with himself. A basically-observant individual, when confronted with cases of doubt, will have to forgo some possibly-permitted pleasure here and there.And this is not the point of Judaism – at all. G-d does not want us denying ourselves that which is actually permitted. It is unnecessary, and more importantly: it will probably backfire. The Talmud puts it pithily – and all too well: “The Torah hasn't forbidden enough on you already that you want to add to it?!” (Jerusalem Talmud, Nedarim 9:1). Forbidding upon ourselves as much as we can – though often confused to be the point of Judaism – in actuality has nothing to do with what Judaism is all about. G-d has no interest in our making ourselves martyrs or ascetics. We must never feel religion forces us to decide between this world and the next: Deny yourself the pleasures of this world if you want a share in the World to Come. Judaism believes in discipline, that everything has its proper time and place, and that we do not allow the animal within to run loose. But the one-word description of Judaism is harmony, not suppression. We do not see spirituality as the quelling of our natural desires. It is the sublimation of all our drives towards the spiritual. Everything G-d created in us is purposeful; otherwise G-d would not have created it. This is axiomatic to what Judaism and the belief in a perfect G-d are all about. Our mission is to take all our G-d-given talents, drives and tendencies and to use them – not to ignore or misuse them – in the manner G-d wants. This is a daunting and likely frustrating task. We must find positive outlets for drives which on the surface appear anything but spiritual. But in the final analysis, there cannot be a more rewarding – and fulfilling – endeavor. Source: Torah.org - Ethics - What are Rabbis for? |
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Re: To have a teacher or notNicole said Mar 23, 6:01 AM: |
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Thank you so much for this refreshing perspective. |
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Re: To have a teacher or notarpita said Mar 23, 9:20 AM: |
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hello Silly Old Bear, Nicole, Mike and everyone |
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Re: To have a teacher or notSillyOldBear said Mar 23, 10:15 AM: |
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arpita,
Thank you! The basic reason for “make for yourself a rabbi” is that each teacher - be it a book or a person - will only provide so much knowledge at which time it is time to move on to the next person or book. While a person can do adequately for himself, sooner or later there will be questions to which one will want answers - at this point wisdom dictates that one should attach oneself to one teacher until one have “raised” to his/her level of knowledge, and then move on to another more learned teacher - all to avoid confusion and areas not covered. Eventually one will be equal to one's teachers in knowledge and can become a teacher/rabbi oneself, at the last teacher's discretion and so the knowledge is transmitted for coming generations of teachers. Shalom, Dov |
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Re: To have a teacher or notmikeS said Mar 23, 10:40 AM: |
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Hey Christine! |
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Re: To have a teacher or notarpita said Mar 23, 9:34 AM: |
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… until … perhaps eventually the great unlearning will arise… all the knots of hope and fear simply untying on it's own… and living fully in the conditions as they arise each moment, inherently knowing that each moment creates the conditions of future moments… |
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Re: To have a teacher or notNicole said Mar 23, 9:59 AM: |
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wonderful posts, arpita. it may not be possible for humans but we can always aspire! |
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Re: To have a teacher or notMr. said Mar 23, 8:43 PM: |
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Joshua, |
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Re: To have a teacher or notarpita said Mar 23, 9:44 PM: |
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hi Nicole, Silly OB, Mike… |
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Re: To have a teacher or notandrew said Mar 24, 1:11 AM: |
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it's a bit of a loaded question, imo….i'll try to explain why. are not traditional ecclesiastical authorities teachers? doesn't it come down to the teaching and the motive of the teacher? why should i believe tolle and not the pope? should i have trusted jim jones or put my belief in the teachings of a conservative pastor? which would have been the better choice? should i listen to the imams? the rabbi's? the brahmins? new age gurus? who should i believe when all these teachings contradict each other? |
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Re: To have a teacher or notSillyOldBear said Mar 24, 1:54 AM: |
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i certainly don't begrudge anyone trying to earn an honest living teachings beliefs they sincerely believe to be true.
I don't begrudge, andrew - I despise those “spiritual teachers” who suck people dry financially “teaching” that a red cord around their wrist will save them or those gurus who spit out one “self-help” book a week/month/every three months, providing no tools, only a “diagnose” keeping people forever looking for a cure to their spiritual problem. I loathe those “spiritual teachers” who say to their followers to buy all kinds of gadgets and classes, books and cures, and who then run off to all kinds of places with the money, or who buy limos and houses and hookers and whatnot for money they told their “faithful” they gave to the poor. Judaism has a thing to say about that: He [Rabbi Hillel] would also say: One who advances his name, destroys his name. One who does not increase, diminishes. One who does not learn is deserving of death. And one who make personal use of the crown of Torah shall perish. (Rabbi HIllel, Pirke Avot 1:13) ”One who advances his name, destroys his name.” - don't set yourself up as “all that”. You'll loose your good reputation. ”One who does not increase, diminishes.” - increase you knowledge of Torah, so you don't diminish as a person. One who does not learn is deserving of death. - Learn Torah and you will live spiritually. And one who make personal use of the crown of Torah shall perish. - It is forbidden to make money off teaching Torah - one's income should come from a civil profession or such work that is not connected to the direct teaching of Torah. Those money grabbing spiritual exploiters, and they exist in every religion, and are far more than we think, will get their due payment - believe me. The hallmark of a true spiritual teacher is that he/she will teach for free and will work under the law of attraction rather than under law of promotion or advertisement or evangelizing and mass production. There's a special place in Sheol for those who profit and prey on people's spiritual needs along with those who abuse children and animals. Just my opinion… Dov |
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Re: To have a teacher or notsandy said Mar 24, 2:10 AM: |
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While I really don't like to use the word despise, SoB - |
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Re: To have a teacher or notmary said Mar 24, 4:05 AM: |
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beautiful, arpita! |
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Re: To have a teacher or notNicole said Mar 24, 6:12 AM: |
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arpita, Mr, andrew, Dov, sandy: |
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Re: To have a teacher or notSillyOldBear said Mar 24, 8:08 AM: |
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Good point, Nicole, I always think, though, that God is not limited by our selfishness and that even in these questionable ways, people can learn important things they may not learn otherwise. And I agree wholeheartedly! The point made by Rabbi Hillel (my favorite Sage, btw :)) is that it's the teacher that will diminish, perish etc - not the student. But as rule, I don't listen to a teacher who are profiting from their teaching or teaching for the sole purpose of making money, simply because such a teacher will not teach me anything by example, that I wish to learn. Such a teacher is not putting his money where his mouth is, as it were :-D. I also agree with others here that we pick up what we need from whatever source we encounter, and that is a good thing, however, as Rabbi Dovid Rosenfeld pointed out - listening to several teachers at the same time may actually cause confusion in the student that hinders clarity. So as a general rule one should stick to one teacher at a time - but there is nothing to say that one cannot have several or many teachers in a life-time. The spiritual teachers of my youth, while perfectly legit and good are not the same as they are now - I have long moved on to other teachers, and I expect that I will move on to even other teachers as I age and mature. Dov |
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Re: To have a teacher or notmikeS said Mar 24, 5:45 AM: |
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The best teachers you will ever realize are those who had no intent to teach and we learn in this way all our lives. |
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Re: To have a teacher or notarpita said Mar 24, 9:37 AM: |
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oh yes oh yes |
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Re: To have a teacher or notandrew said Mar 24, 11:43 AM: |
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if the question was should i get an acting teacher, or a golf pro to help refine my swing, or seek the aid of a professor in my chosen field of inquiry; then yes, seek out the help you need….. |
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Re: To have a teacher or notNicole said Mar 24, 1:09 PM: |
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andrew: Yes, it's great to have Mike back. Ben? Good question. I suspect none of the current conversations have grabbed his attention. Wilber Smilber? :) I'm shocked! :P |
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Re: To have a teacher or not[Grimm] said Mar 29, 3:59 PM: |
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I am a firm believer that LIFE is the greatest teacher, so whether you have a physical being guiding you or you just pay very close attention to your actions and their consequences, your bound to learn something. |
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Re: To have a teacher or notNicole said Mar 29, 4:02 PM: |
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Well said, Grimm. The best teacher avails us nothing unless we pay attention! |
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Re: To have a teacher or notLizzyl said Jun 4, 7:46 AM: |
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Teachers come in all forms-Live ones–books-DVD's. |
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Re: To have a teacher or notNicole said Jun 4, 8:06 AM: |
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Good point, Liz. Teachable moments, as they say. |
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Re: To have a teacher or notiljungseansassonsalaam said Jun 27, 8:01 PM: |
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I agree with Grimm and anyone else further up who said this. Everything is a teacher. Some of us need a human teacher or a human teacher we can listen to to teach us to listen to ourselves. |
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Re: To have a teacher or notNicole said Jun 29, 5:27 AM: |
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right, iljung. |
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Re: To have a teacher or notRev. Travis Eneix said Jun 29, 7:16 PM: |
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Do we need a teacher? That depends on what we are trying to learn. There is spirituality, and then there is spirituality. |
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