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Re: Intelligent design vs Darwinismjojo said Aug 3, 2007, 1:14 PM: |
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I love those questions. To avoid an answer–I don't know that the questions necessarily have to be mutually exclusive. From a linguistic point of view, I think the verb “create,” in order to take on a direct object, would likely have to have a subject–but we don't necessarily have to anthropomorphize the “creator”…certainly nature, light, heat can all be creators (though they may arguably deserve to be, in and of themselves, anthropomorphized). I'm a scientist and pragmatist by education, a Buddhist and spiritualist by existance (none of which, I may point out, are mutually exclusive either–scientist and Buddhist, pragmatist and spiritualist, education and existance). So all of that vague and undefinitive blather comes down to this…I don't know. I don't think I'll ever really know, and I'm okay with not knowing. It leaves science things to question–and faith things to believe. |
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Re: Intelligent Design vs DarwinismJasper said Aug 5, 2007, 11:40 AM: |
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Evolution vs Intelligent Design - a sense of perspective. As an archaeologist I have studied the progress of mankind from its beginnings very much from the context of a scientific discipline. Human evolution, the progression of human beings as a species from apes to modern homo sapiens sapiens, as an idea, is probably the major underpinning of all disciplines involved in tracing the [hi]story of us as a species. And in my studying of archaeology I too was a firm evolutionary believer. But that was before I discovered Edgar Cayce.
I remember having a very interesting discussion with a man I sat next to on a flight from London to Phoenix - one of those rare instances where one actually talks to the person next to you on a flight! He was a self-professed Born Again Christian and was very open to ideas and discussion and had studied most of the major religions of the world. Our discussions inevitably led to the evolution vs intelligent design question and, though my metaphysical reading had only really relatively recently begun at that point in time I could already see that there was no good reason why the two arguments should be so mutually exclusive. Natural selection & evolution, I argued, were merely biological mechanisms that allowed living creatures to survive and adapt to major environmental changes. My argument was not that there was no ‘intelligent design’ but that evolutionary processes did nothing to preclude an intelligent designer - surely evolution was merely part of the design - a sub-mechanism within the larger order. The advocates of intelligent design were, in their vehemence against Darwin, just not looking at a big enough picture. So went my argument. But the one thing I didn’t yet have the answer to was his assertion that man had been made in the image of God… This is where the discovery of Edgar Cayce really filled in a huge piece of the puzzle for me, and made me reassess my belief that mankind was a part of the evolutionary process - not that he is not part of the evolutionary process - more that we have not arrived where we are today by evolutionary means alone. Cayce’s readings revealed that man is not only made in God’s image, but that he is part of God. But - and it is a big ‘but’ - it is not our physical embodiment that is made in the image of God - a mistake made in a lot of Christian thinking - but it is our spiritual selves, our true selves - our souls, that are made in the image of God - in fact are part of what God is - “we are all godlings” Cayce said. That is the piece of the puzzle I had not yet found. In his psychic readings, Cayce tells of man’s first excursions into the physical plane on earth. At first we explored the earth’s material environment not in physical form but in spiritual form. Later we experimented with physical forms, not ape-like forms that were already present on earth but forms that were manifested from projections of our thoughts - “These thought forms hardened into true physical bodies that parodied the animal life of that era, producing grotesque results. Some readings speak of humanoid creatures with animal attributes such as tails, feathers, fur, scales, and hooves, even dwarfs and giants. Perhaps there is substance to the old Greek myths of satyrs, centaurs, nymphs and other strange creatures. The more these souls succumbed to sensual pleasure gratifying their own selfish desires at other’s expense the less able they came to move freely out of their physical bodies. At last they came trapped in them from birth to death, and many forgot or ignored their relationship to their Maker”.
“Thoughts are things” as Edgar Cayce constantly reminded us. As I have explored further this new (at least to me) metaphysical world, I have truly come to believe in the Oneness of all things. Everything is connected. Everything, the whole universe and everything in it is part of a conscious whole - if there is a God then that surely is what God is? Science is slowly beginning to catch up with the concept of a connected universe - String Theory neatly underpins the idea with a multi-dimensional universe based on interacting vibrations, as does Michael Talbot’s idea of a holographic universe. The metaphysical concept is taken further by others in that they argue for all material in the universe as a manifestation, a projection of conscious thought, of which we are but a part - “God created the heavens and the earth” goes the famous biblical quote. Whether that universal creative consciousness is called God or not, the point is that it is a) universal and b) conscious. It therefore follows that we are probably more here by result of so-called “intelligent design” , if that is your chosen terminology - at least one could say by “conscious thoughtfulness” - than merely by random accidents of natural selection and biological survival mechanisms. But the problem is that what happens when such a question based on “Evolution vs Intelligent Design” is put forth is that it elicits a vehement emotional response by by a very vocal minority of individuals and groups on the side of either science or religion, (mainly by religion), and which has inevitably drawn in others to take a reactionary stance for one side or the other. As an unfortunate consequence of this both terms have become much maligned through a misappropriation, misunderstanding and misapplying by people on either side of the argument. (As, I would argue, have other terms such as ‘God’, ‘Christianity’, and ‘religion’, to mention but a few). In the end, I would argue that the whole “Evolution vs Intelligent Design” thing is really a non-argument. As with everything, it is down to a question of perspective. As science and spirituality inevitably move closer together, I think everyone will find that the important point to appreciate - and that is not appreciated by the majority of those advocating intelligent design at the moment - is that it is us, as spiritual beings (collectively with God if you like) within a connected and conscious universe, that are the creative and intelligent - or at least [meta]conscious - designers. |
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Re: Intelligent Design vs DarwinismJasper said Aug 7, 2007, 4:35 PM: |
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‘Humanity as an Evolution of the greater spectrum of Universal Consciousness…. ’ now that is an interesting thought - I must add those two books to my reading list! Many thanks! I look forward to more interesting discussions on this pod. Jasper |
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