Light from all chakras

Though it is subtle, light comes from all the energy fields that we have.

I'll use the word “chakra” as many are familiar with it: it's the sanskrit word for wheel, and  here, it means spinning energy wheels that are based in our body. They are awake, but we are not always aware of each of them.
It is the balance among them that enables us to ascend into oneness.

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7 main chakras of our light body:
This is the story of our evolution through the mind–from the gross to the refined, from darkness into light, from a consciousness of death to immortality. We follow a natural pattern that is built right in the nerve system itself: memory; reason; will; direct cognition; inner light perceptions of the soul which give a universal love of all mankind; psychic perceptions through divine sight; and the heavenly refinement of being in the thousand-petaled lotus. 

Re: Light from all chakras

There are at least 14 major chakras, but these are the 7 that are most widely discussed, as they represent the energies that most of us are utilizing. It is thought that they develop in this order as we grow older.

•     At the muladhara, located at the base of the spine,      is the memory center that creates a consciousness of time through      the powers of memory. Kundalini energy, representing the potential      energy available to us, is stored here.

• Svadishthana: Once the ability to remember has been established, the natural consequence is reason, and from reason evolves the intellect. Reason is the manipulation of memorized information. We categorize it, edit it, rearrange it and store the results. People in this six-petaled chakra research, explore and wonder, “Why? Why? Why?” They propose theories and formulate rational explanations. They often form a rigid intellectual mind based upon opinionated knowledge and accumulated memory, reinforced by habit patterns of the instinctive mind. It is in this chakra that the majority of people live, think, worry and travel on the astral plane.

•     Manipura: The solar plexus, where all nerves merge to      form the “second brain.” Depending on how the energy is flowing,      the forces of willpower from this chakra add power either to      worldly consciousnessnters or to spiritual consciousness through      the first two centers through the fourth and fifth centers. When awareness       is confined to the realms of memory, reason and aggressive willpower, men       and women are instinctive in nature. They are quick to react and       retaliate, quick to have their feelings hurt and quick to pursue the      conquest of others while fearing their own defeat. In these states of      mind, the ego rises to its greatest prominence, and emotional experiences      are extremely intense.

•     Anahata:The center of perception and insight      is often referred to as “the lotus of the heart.” People abiding      here are generally well-balanced, content and self-contained. Even      when in day-to-day life they become involved in the seemingly fractured      parts, they are able to look through it all and understand. They have a deep      understanding of human nature, which brings effortless tolerance      and an innate ability to help others, to resolve conflicts and confusions.

•     Vishuddha: Universal or divine love.Whenever      people feel filled with inexpressible love for and kinship with all      mankind, all creatures large and small, they are vibrating within the      sixteen-petaled vishuddha. When deeply immersed in this state, there is no      consciousness of being a person with emotions, no consciousness of      thoughts. One is just being the light or being fully aware of oneself      as radiant force flowing through all form.

•     Ajna: The “third eye,”  center of      divine sight and direct congition. Of its two “petals” or      facets, one is the ability to look into the lower worlds or states      of mind and the other is the perception of the higher worlds, or spiritual      states, of consciousness. It, therefore, is the connecting link,      allowing the awakened soul to relate the highest consciousness to the      lowest in a unified vision.

•      Sahasrara: The seventh center at the top of the head is called the crown      chakra. According to the ancient mystics, it governs 1,008 aspects or      attributes of the soul body. These personae are transparent, a crystal-clear      white light, ever present, shining through the circumference of the golden soul      body. Here the soul dissolves even blissful visions of light and is      immersed in pure space, pure awareness, pure being. Within the sahasrara is the      brahmarandhra, or “door of God,” an aperture in the sushumna nadi      through which the kundalini exits the body, catapulting the mind beyond and      into nirvikalpa samadhi, and the truly pure spirit escapes the body at death.

Re: Light from all chakras

I think what's meaningful to me about learning about chakras is that when we talk of lightworkers.

I have heard that people sometimes think that lightwork is about “getting up there.” It's really about getting all there. Lightworkers actually are grounded, centered and expanded.

Or, working at getting there, by getting into an awareness of their place in the universe.

Chakras show us that the universe is both internal and external. That our willpower is not just an internal force, but something that influences everything around us. That to be a being of light is to be physically active, emotionally responsible, align our will for divine purposes, feel connected with everyone around us, express our highest truth in words and deed, look to the inner meaning within every apparent event, use highest intelligence and knowing, always in the context of the whole.

The exact descriptions of each chakra are something for each of us to intuit and much can be learned through various meditative experiences.

Re: Light from all chakras

Hi Meenakshi