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PornographyLiz said Aug 31, 2008, 10:31 AM: |
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You replied to your post Robert's view:Pornography Undresssed Pornography is sexually explicit material designed to catalyze and intensify sexual charge in contexts that are not only aesthetically barren, but also devoid of caring and real intimacy. Pornography is dehumanizing objectification in erotic drag, both depending upon and reinforcing obsessive interest in sexual activity and possibility. Pornography exploits the craving of those who’ve learned to distract themselves from their suffering through nonrelational erotic excitation and discharge. Pornography’s pictures tell a story with the scantiest of plots, a story that brings together viewed and viewer in a quickly undressed hotbed of unillumined lust. Whether or not there’s actual sex, everyone gets fucked. Whatever helps amplify sexual charge is brought into the picture or plot; sometimes this is relatively innocuous, and other times it is darker, uglier, blurring the line between sexuality and violence. Pornography gives lust a bad name. Pornography doesn‘t care about who it fucks with, so long as it has their business. Pornography is erotic imagination gone slumming, losing contact with love, art, and ecstasy along the way. And pornography is not just limited to dying-to-be-fucked centerfolds, “adult” movies, lurid romance novels, and so on, but is the operational strategy of those driven to employ fantasy in their sex life, especially as a means of getting turned on or staying aroused. In binding our sexuality to our minds, overvaluing erotic stimulation, and reducing our partner to a prop in our masturbatory drama, we don’t see that we are only fucking ourselves. To truly enjoy sex is then out of reach for us, for we do not enter its domain nakedly present and loving, but come in already addicted to erotic expectations and rituals that originally arose as “solutions” to our suffering. Teenage boys who are chronically distressed and who have discovered the pleasure and relief that ejaculation provides likely will also find and employ various visuals, both externally (like magazine porn) and internally (“hot” girls at their school), that amplify their arousal. If fantasy-centered erotic arousal and discharge remains their method for reducing their distress as they leave their teens, and if they do not question nor attempt to dismantle such conditioning (through skillful therapy and/or awakening practices), they will likely retain it through their adult years, even in a loving relationship. They may keep it in the dark, but when it comes to crunch time — as when they want to feel *really* turned on — they’ll animate it, perhaps through sexually fantasizing while engaging in sex, or perhaps through viewing porn. For pornography to no longer be our erotic default, we must reenter, become intimate with, and ultimately heal the very wounding that originally drove us into pornography’s domain; in doing so, we liberate our libido from its dark, loveless ruts. In considering our erotically-harnessed “solutions” for dealing with past difficulties — low self-esteem, family problems, anxiety, and so on — the explicitly sexual details are not so important as the setting, context, and dramatic particulars. Our sexual arousal might, for example, have much to do with simply wanting to be nonjudgmentally noticed by an obviously attentive fantasy partner. Yes, our excitation or “charge” regarding this may manifest sexually in our fantasy, but it is only *secondarily* sexual, its primary impetus being rooted in a longing to be openly loved and seen. This is further fleshed out and given deserving depth by closely examining the supporting props (clothing, furniture, words spoken, etcetera) in our fantasy — the details say much about the original context out of which our fantasy arose, perhaps making possible a reconstruction of previously unintegrated events. Take a darker example: A man frequents sado-masochistic parlors, getting the most sexual pleasure out of being whipped. In his fantasies he associates sexuality with violence, and is drawn to porn that features this association. Some might think he’s just sexually kinky, but what’s truer is that he’s deeply wounded. Take away the erotic overlay in his fantasies and practices, and what’s left is simple violence. It’s no big surprise to find out he was severely beaten, literally whipped, by his mother during his boyhood, and that that was the only touch he got from her. Eroticizing his internalized and undealt-with violence simply took the edge off it; stripping it down to its roots makes possible a healing that quickly erodes his interest in sado-masochistic porn and practices. Another example: A woman, clearly heterosexual, finds that the most erotically alive fantasies for her involve other women. No men are present. She’s had some sexual encounters with other women, but it just didn’t work for her. What’s going on in her fantasies is a women-only encounter; take away the erotic dimension, and all that is occurring is a group of women being close to each other. This woman grew up in a home with a violent father and brothers, and found her only comfort, however minimal, in the company of her mother and aunts. Understandably, she has charge with being in a setting that features the safety and warmth of other women, a setting in which she can really relax and let go; the fact that she has eroticized this simply means that it represents something that excites her, and has excited her for a long time. So our erotic fantasies are tales well worth investigating, tales that reveal much about us. What they dramatize is simply the sexualizing — arising from the excitement — of our longing to be fulfilled, safe, loved, needed, seen, touched, known. The intensity of the pleasure or release that they promise is a marker of the intensity of the pain we are trying to bypass. Some erotic fantasies may be quite complex, but their themes are not; in fact, such complexity might just reflect a need to have many things in order or under control so that the desired outcome can occur, a need that likely has its roots in many things having been out of order or control in our early years. In seducing ourselves with erotic tension and its mounting expectations, thereby building enough charge to necessitate and perhaps even legitimize some kind of release, we are already doing business with pornography. Like any other business, pornography arises to meet consumer needs, and also does what it can to stimulate those needs. Horny capitalism. The advertising industry milks pornographic angles as much as it can, because it’s good for business, especially in the hypersexualized setting of contemporary Western culture. If the worst of porn could amp up car sales, we’d probably glimpse some of it, however subtly incorporated, hanging around the shadier outskirts of car ads. This, of course, brings up questions of morality — and capitalism, for the most part, is notoriously amoral — and the inevitable claiming of the high ground by religious zealots at one end of the pornographic spectrum, and by postmodern stay-out-of-my-sex-life apologists for porn at the other end. But neither condemnation nor neurotic tolerance bring us any closer to dealing sanely with pornography. It still burns, and will burn, and burn far and wide, until we stop sexualizing our distress — which means releasing sex from the obligation to make us feel better. Pornography’s fire does not purify, but only inflames and engorges, both distracting us from our pain and bloating us with such heated urge that we seemingly have to have some sort of relief, or discharge of energy. However, such discharge doesn’t rejuvenate or truly ease us, but only sedates us, dulls our edge, leaving us less motivated than ever to getting to the heart of what is driving us to so desperately seek the excitement and payoffs of our pornographic proclivities. Conventional or typical romance is also pornographic, however much it might appear otherwise. When fantasy-centered sexual anticipation or excitation gets an emotional grip on us, and when we mistake fusion with communion, such romance occurs. It is literally a chestful of lust, radiating in all directions, packed with swooning idealism, deliciously stimulating imagery, and runaway hope, a hope hopelessly enthused about union, true love, and soulmate possibilities (all of which do, of course, occur in mature relationships), a hope nourished and sustained by the dissolution of boundaries. A sweetly narcotic spell of dramatic delusion… In typical romance — the separative swoon of false oneness — boundaries are not expanded, so as to include the other, but are collapsed, abandoned, forgotten. Eventually, as the passion loses some intensity and doubts creep in and the dream’s fabric thins, the lovers start wondering where they went wrong, not seeing that what isn’t working in the relationship has been there all along, obscured by the heat of their embrace and the giddy intensity of their fusion. They were but getting it on under artificial light, blindly merging where sensation and idealism meet, abandoning their boundaries instead of stretching them. Nevertheless, even though many of us recognize the folly of such romance, we still tend to support it, acting as if it’s still a lovely thing, an essential part of love, when in fact it is not love at all, but only perfumed pornography, marketing a pleasurably consoling dream in which sentimentalized eroticism is mistaken for love, and undiscerning certainty for truth. And, you may ask, how do we know when we’re in the grip of typical romance? We feel swoony, off balance, intoxicated, erotically stoned, marooned from our critical faculties, and are unquestioningly immersed in our cult of two, our perfect little bubble of immunity, happily unaware of the rude pricks of reality that our very situation is attracting. It’s a delicious dream, happily feverish and loaded with mystical elements (like boundary dissolution and blissfulness), and therefore not so easy to wake up from, but wake up from it we must, if we are to find and live in real love, the kind of love that makes possible a sexuality that is ecstatically present. Pornography is a perversion of our longing to openly and fully express our true sexual capacity, to pulse and stream with sensual and sexual delight, to totally embrace and celebrate our erotic potential. Pornography is but a calculating child locked in a forgotten room, too lonely to weep, marooned from innocence, compulsively taking the edge off its distress through self-pleasuring erotic rituals, again and again seeking the perfect replication of its most satisfying releases, surrounding itself with whatever does the best job. There’s no point in getting righteous about how terrible pornography is, nor is there any point in getting liberal or righteously tolerant about it. Merely permitting pornography to speak and exhibit itself, out of some twisted notion of human rights, does no one any good. Yes, pornography’s voice must be heard, but not passively. It must be given room to extend itself beyond itself, until its roots are exposed. Allowing this is not the action of the weak or supposedly tolerant, but rather the action of those who know their own pornographic inclinations so intimately that they are no longer under their spell. Instead of just repressing or indulging in our pornographic leanings, we’d do better by exploring them and journeying to the heart of the pain and disconnection that underlie them. Instead of shaming ourselves for having a pull toward pornography, we can gaze at both it and at our attraction to it with resolute compassion, finding the courage to ask for skilled guidance in this if necessary. Pornography will not cease until we recognize, and recognize more than intellectually, how we create our distress, compassionately turn toward it, and do whatever it takes to catalyze the needed healing. Until then we will crave release from the distress we bring to ourselves, and will repeatedly betray ourselves in both the indulgence and the repression of our desire for such release, drowning our integrity in misguided notions of right and wrong, notions that arise not from our being, but from our conditioning. Enter sexuality’s domain when you are already happy, already unstressed, already loving, and you will not need to invite in your mind and its pornographic offerings, nor turn the lights out… |
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Re: PornographyNicole said Sep 1, 2008, 6:56 AM: |
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Thank you so much for this. Having been involved with someone who thought porn was wonderful and laughed to scorn my doubts and reservations, I had become very confused on this topic, the rational process shut down instead of activated. This is clear, balanced and real. |
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Re: PornographyLiz said Sep 1, 2008, 9:10 AM: |
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I'm really glad you found this helpful. I always figure if I've had an issue, it's probably fairly universal! |
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Re: PornographyNicole said Sep 1, 2008, 10:00 AM: |
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It's hard to come to conclusions on what's healthy or appropriate when we have such diverse basic assumptions and beliefs, especially on these kinds of issues that can so quickly get emotionally and divisive. |
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Re: PornographyLiz said Sep 1, 2008, 10:24 AM: |
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True. But I'm not actually seeing a lot of disagreement in the responses on this pod or the Facebook group, so maybe I'm looking to stir a pot that doesn't need stirring at the moment. Perhaps my internal disagreements are just mine, for now. ;) |
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Re: PornographyTely said Sep 1, 2008, 10:39 AM: |
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Well, if you should decide to share your internal disagreements, I'm open to hearing them. I must just learn something. |
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Re: Pornographyadastra said Sep 1, 2008, 11:23 AM: |
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In the essay Robert defines pornography thus: |
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Re: PornographyNicole said Sep 1, 2008, 11:36 AM: |
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Hi Arthur, |
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Re: Pornographyadastra said Sep 1, 2008, 12:44 PM: |
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Nicole: Going back to the original article, it spoke of teenage boys using fantasies of “hot girls” at school, so wouldn't it depend on the viewer? It seems to me that if people can look at other people fully dressed, even modestly dressed, and objectify them in fantasies, then they could use erotic art, a tastefully done film, anything, even if it is no more pornographic in and of itself than those fully dressed people. I went to a strip club one time and found it, not erotic so much as…anthropologically interesting. Like [the previous poster on the FB thread], I saw the women as subjects; one thing that stood out for me (um, so to speak) was the ones who were clearly *mocking* the audience; those were the most interesting ones. And interestingly, the other men in the audience seemed either to not notice these women were making fun of them (by imitating their postures, for example), or didn't care. spirals, Arthur |
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Re: PornographyNicole said Sep 1, 2008, 2:03 PM: |
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Being a “union organiser” type myself, I applaud the initiative and grit of these women in organising themselves and encouraging others to unionise. Thanks, Arthur! You are a hyperlinker in the league of our dear Rommel… (sigh) |
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Re: PornographyAndrew said Sep 1, 2008, 3:21 PM: |
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useful thread, and thanks for Robert's article, which i hadn't seen. Helpful to me personally (I'd fallen from a rather obsessive non-indulgence to some regular indulgence in porn). I see how I can use it as a growth issue so thanks. |
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Re: Pornographyadastra said Sep 1, 2008, 4:05 PM: |
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finnegan: I think that the issue of “what is porn” misses the main point which is that the porn is not in the content but in our relationship to it - whether we treat the stimuls as object or subject. Some material is clearly designed to be object
source: Nasty Porn, Friendly Porn, and Antisocial Behavior John Ince (referred to in the above quote) has interesting things to say on this stuff; he has been a guest on Integral Naked and has two dialogs there. I don't agree with everything he says but it's worth considering his point of view, and I'd recommend his thought-provoking book The Politics of Lust.spiral out, Arthur |
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Re: Pornographyadastra said Sep 1, 2008, 4:08 PM: |
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And something else to throw into the stewpot: From Shambhala Sun (July 1999) Post-Porn Priestess of Pleasure:Annie Sprinkle Takes a Sex-Positive PositionFormer whore and porn-star, now artist and educator, Annie Sprinkle is named to match her old signature display as the Queen of Pissing, Anywhere, Anytime. But her real specialty is the public display of a positive attitude toward sex. The old idea of the “hooker with the heart of gold” may be revealed in this lady. Annie is like a living museum, where visitors receive a special sex-ed course on the history of sex in post-war America, presented with good cheer, humor and the wisdom of experience. Dividing her career into two major categories, “porn” and “post-porn,” Annie calls herself a “post-porn modernist.” The extremes of her life mirror North American society’s own extremes. From the demure democracy of the fifties, to the goofy and naive free love of the sixties and the crass hedonism of the seventies, down to the outspoken anarchical exhibitionism of the eighties and the glossy spiritual searching and sexual “healing” of today, all are manifested in Annie’s sexual career. Her new video, “Annie Sprinkle’s Herstory of Porn: Reel to Real,” and one-woman show of the same name, are interactive tours of these extremes. The morning after her three-night, sold-out run of “Herstory of Porn in Boston,” I sat with Annie in the airport as she ate cereal with milk before her flight home to San Francisco. The show drew a mostly intellectual-looking crowd, not your typical porn-house audience (whatever that is), and Annie Sprinkle doesn’t look like your typical porn star (whatever that is). In fact, she looks very ordinary, dark hair, medium height, sweater, slacks, a little bit shy. Talking politely with her breakfast partners, Annie is soft and rather wholesome, with a little lilt in her voice like Gracie Allen’s. Just an ordinary girl, but one who played in more than 200 porn films and, at certain points in her career, made a point of having sexual encounters with anybody. Handicapped, gay, straight, bi, transsexual, dwarfs, fat, thin, male, female, you name it, she joyfully had sex with them. “At that time, I think I was very open and, in a way, able to love anybody,” she says. “Even in my ‘raunchy’ phase, that is what I wanted. I wanted people to ‘accept their raunchiness,’ or something.” In the early eighties, she worked as a professional dominatrix and was a regular fixture at New York’s infamous Hellfire Club, which during its heyday, in the last breath before AIDS hit, was the gathering place for every fetishist and kinky leather and latex bound sexual exhibition imaginable. Despite her previous success as a mainstream porn star, Annie’s activities had become too gross even for porn, and she was ostracized by many in the industry for her extreme behavior. It’s Annie’s humor that allows her audiences to experience the dark and sometimes frightening aspects of sex and sex-culture. European audiences especially love her wacky willingness, and covet her paintings called tit-prints. During intermissions, she poses with audience members for her famous Polaroid tit-on-the-head snap shots that people can then use for greeting cards. Annie’s job is to guide people through the dark side. “I think humor makes the medicine go down,” she says. “Sex is a very difficult subject for a lot of people, and it is scary. Laughing relieves tension and makes it all more fun and pleasant to look at. I think many people take sex far too seriously, so it’s good to have a laugh about it.” Annie’s “Herstory of Porn” show is a funny, and sometimes sad, romp through her 25-year career in porn, a career that parallels the sexual evolution of her generation. “I think it’s a fairly typical evolution,” she observes. “People start from the bottom, from lower, more basic sexual awareness, and work up to a more communicative, sexually-aware, spiritually-aware way of being.” This lady has done it all and seen it all, and her message has remained markedly simple from the beginning: sex is a good thing. And she means it. What she means by “lower, more basic sexual awareness,” in terms of her porn career, is the evolution from the raunchy, simplistic, “Boogie Nights” standard porn of the early seventies, to the widely-varied and more sophisticated porn available today. “I see the porn culture as having definitely matured and become more balanced,” she says. “There are even a handful of very spiritual people making porn, now. The world of pornography has enormous potential.” Annie was one of the first to push the envelope of porn when she broke ranks with the male-dominated industry and wrote, directed and starred in her own porn film. “Deep Inside Annie Sprinkle” was the number-two grossing sex film of 1982. “Women were expected to be ‘good girls’ and not to like sex all that much,” she explains. “In my movie, I was the one who wanted sex, and the men better watch out. Most male directors never gave actresses the time to have real orgasms. Lots of people at the time didn’t even believe that women actually had orgasms.” Annie not only has real orgasms in the film, they’re multiple. What characterized “Deep Inside” was Annie’s willingness to interact with the audience in a forthright and gentle manner, which she continues today in her live shows, where she delivers one-liners like a seasoned standup comic. “In that movie I involved the viewer in an interactive way by talking directly into the camera,” she says. In the film, she sort of coaxes the viewer along, saying, “Hi, I’m Annie. Would you like to come inside?” She continues the verbal hand-holding as she enters a porn theater where one of her flicks is playing, and then proceeds to get it on with various members of the audience, after politely asking them if they want to. The film was feminist by the standards of its time, with a light touch. She made a feminist statement without really intending to, she was just being herself. “I don’t want to assault people,” she explains. “I’m not trying to clobber people over the head. I’m just trying to shake them loose a little bit, gently.” Enthusiasm about sex guides Annie. Fear, ignorance about, and problems with sex arise from cultural guilt and negativity, she says. “Basically, we are a sort of sex-negative culture, pleasure-negative culture. For instance, the words we use for people who are into sex are ‘nymphomaniac,’ ‘hedonist,’ ‘pleasure-seeker.’ They all have kind of negative connotations. While the words that are used for people who suffer are ‘martyrs’ and ‘saints.’ “Most of our monuments are for war heroes or military people who have suffered. There are no monuments for people who have had ecstatic, blissful, pleasure-filled lives. Our culture does not generally honor pleasure.” Annie Sprinkle did not grow up in the abusive or broken home that one might imagine a prostitute or porn-star to come from. She grew up as gentle, shy Ellen Steinberg, born in 1954 as the eldest of four children in a wholesome and supportive family in Philadelphia. “There was nothing in my childhood that would have led anyone, including myself, to believe that when I grew up, sex would become my obsession,” she writes in her new book, Post-Porn Modernist. “My parents were very open-minded, liberal Democrats, intellectual, Universalist Unitarians,” she says. She attributes her stability to her good upbringing, and her fascination with sex to the fact that she really, really enjoyed sex from the time she lost her virginity on. She describes the day that she “happily gave up her virginity” at age seventeen: “I couldn’t stop smiling. It was one of the best things that ever happened to me. When you think you have found something that is great, you want to let people know about it.” A few months later, Annie took off to enjoy all of the pleasures that communal living and free love had to offer. “I was your average sixties teenage hippie girl,” she says, “wanting peace, love, freedom and adventure.” By the age of eighteen, she had had sex with 52 different guys, and kept a journal chronicling the details of each of her sexual adventures. By nineteen, she was a working sex-professional and a budding porn starlet. If you look at photographs of Annie from childhood through her career in porn, the expression remains the same throughout, a fresh-faced, bright-eyed smile, a look of what appears to be genuine enthusiasm, and a kind of openness. “For me, sex, making love, has always been my most spiritual experience. I have had my most spiritual feelings here, my feelings of connectedness to god, or the divine,” she explains. “The moments of orgasm are the most pleasurable moments that most people will ever know. There are many different kinds of ecstatic moments, but not too many people have better moments than those moments during orgasm. “Some of us have been lucky enough to study with spiritual teachers, and have spiritual moments of realization through meditation and other practices, great heart orgasm, or whatever. But for the average person, orgasm is about the closest thing to this. I am not a spiritual expert, but I do know that.” In her early thirties, Annie put herself through art school with her burlesque shows and prostitution earnings, but the study of the fine arts only reconfirmed sex and the erotic as her favorite topic of study. “I realized it wasn’t a passing phase. To me, it is the most interesting and important subject there is,” she says. As she became more accomplished as a photographer, she naturally became a pornographer in her own right. “That’s where the fun is, in terms of pornography, actually being able to film real people,” she explains. “Pornography has been going on since cave painting, and everyone knows the Vatican has a huge collection of pornography. All of the great artists have painted pornography, but to actually depict real people has only been possible since Daguerre revealed the secrets of photography, and the next day there were nudes! The very next day there was some guy selling nudes. That’s a historical fact.” The advent of performance art entered Annie into her “post porn” embodiment, making her a favorite of the avant-garde art world and a feminist icon. In the mid-eighties, her now-famous performance art piece entitled “Public Cervix Announcement” was a target for right-wing politicians fighting National Endowment for the Arts funding. In this, Annie’s signature act, she inserts a speculum and invites the audience to line-up and take turns viewing her cervix by flashlight. Despite headlines like “Porno Star Puts On Disgusting X-Rated Live Shows & Your Taxes Pay for It!” (National Enquirer), Annie’s show played around the globe, and she estimates that a good 25,000 people have examined her cervix. In her “Post-Porn” embodiment, Annie has been a sex-educator, activist, journalist and advocate for spirituality. Through lectures, workshops, and visual and performance art, Annie has conveyed some basic beliefs that she summarizes in “Annie’s Sex Guidelines for the Nineties”: Step 1: Honor your sexuality and realize its incredible value. Step 2: Do not judge yourself or others. Step 3: Get rid of any last vestiges of sexual guilt and feelings that you don’t deserve pleasure. Step 4: Realize that abstinence can be dangerous to your health. Step 5: Accept the fact that we are living in the AIDS era. Step 6: Redefine and expand your concept of sex. Step 7: Learn to consciously feel energy. Step 8: Realize that sex is like food. Step 9: Learn about breathing. Step 10: Take care of your body. Step 11: Visualize a satisfying future for your sex life and the sex lives of future generations. Step 12: Make time for enjoying sex. Step 13: Make love to the earth and sky and all things. Through all of the facets of her career, this view of sex as essentially positive has remained Annie’s continuity. This does not mean that she went unharmed and happy all of the time. She was abused; she saw many friends die of AIDS and murdered in the line of work. For the last eight years she has been with women lovers exclusively. She jokes when asked why. “Well, ya know, I was with about 2,000 men. So it was just time for a change.” In one statistic from her wacky scrapbook of a book, Post-Porn Modernist, Annie estimates that the number of penises she sucked equals the height of the Empire State Building. (That’s 3,000 men x 6 inches =1,500 feet of penises. Empire State Building = 1,475 feet.) She still likes men though. “I was with some fabulous guys, fantastic guys. I was also with a lot of disrespectful, unappreciative and impolite men, but I always tried to be forgiving and compassionate. My father was a very, very compassionate person. I realize how much about compassion I learned from him.” As she sits eating her cereal and milk, the humility of the woman is plain. She knows she has good intentions, but she also admits that porn is just a job, too. Like many people nowadays, Annie would like to live a more spiritual life, and she tries, but also makes no big claims at it. “I have had phases where I felt very spiritual, but right now I don’t feel particularly spiritually-connected. I’ve made films, and that is what I do, but I have not made the perfect film. Actually, they are all just clumsy attempts at trying to make a spiritual film. That’s ultimately my goal, to make a film that really inspires people to experience a deeper kind of love. Sometimes it seems that there are so many lofty motivations, and other times it is just plugging-away, trying to make a living.” Annie certainly is “plugging-away.” In addition to touring her show and releasing the video, she is finishing a sparkly underwater erotic fantasy film in which she plays a mermaid who passes the torch of sacred wisdom on to another younger mermaid. There are whimsical shots of dolphins swimming and a female jellyfish. She also has a brand new video coming out, a minimalist film put to the sound of breath and meditation bells. Called “Zen Pussy,” it’s a cinematic exploration of vulvas in extreme close-up. “I hope it isn’t offensive to any Zen Buddhists,” she says. ![]() http://www.anniesprinkle.org(asm) [NOT WORK FRIENDLY] |
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Re: PornographyLiz said Sep 3, 2008, 6:47 PM: |
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This subject doesn't seem to be taking off…but what the heck. I'll toss in this thing I wrote on the Facebook group and see if anyone finds it interesting. |
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Re: PornographyPhilosophia said Sep 4, 2008, 12:29 AM: |
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I love bdsm and wouldn't consider a relationship with a man who didn't know how to or was afraid of administering a good spanking.All that leather handcuffs and blindfolds…yummy ….but the main area I've hand an interest in over the last decade is the D/s power dynamic aspects/polarities which enables more within me than the kink of bdsm.. |
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Re: PornographyLiz said Sep 4, 2008, 5:37 AM: |
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Augustina- |
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Re: PornographyPhilosophia said Sep 4, 2008, 10:31 AM: |
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Hi Liz, |
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Re: PornographyRev. Travis Eneix said Sep 26, 2008, 3:40 PM: |
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Firstly, as a Minister, I must say: Yay for BDSM!!! |
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Re: Pornographyadastra said Sep 26, 2008, 7:48 PM: |
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Travis: Firstly, as a Minister, I must say: Yay for BDSM!!! Pornography is sexually explicit material designed to catalyze and intensify sexual charge in contexts that are not only aesthetically barren, but also devoid of caring and real intimacy.
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Re: PornographyJuliee said Sep 4, 2008, 2:35 AM: |
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The issue of porn is one that I'm skirting around at the moment - with two teenage sons blossoming! |
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Re: PornographyLiz said Sep 4, 2008, 5:48 AM: |
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Juliee, I think it depends at least in part on what kind of porn they're looking at. I definitely think it matters whether you're looking at people having a good time or people hurting each other. |
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Re: Pornographyadastra said Sep 4, 2008, 9:57 AM: |
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Hmm, my intuition was telling me that maybe we should get Deborah Addington in on this conversation; in her Fist and Fangs website she says: “We are composite beings; though each part of us can be separately identified, no one part can be changed without changing the being as a whole. If you modify the body, you have literally changed the mind; if you change your mind, it can have profound effects on the body. To make these modifications consciously, to assist the individual and therefore the collective to evolve is my sacred endeavor. BDSM (and all of the forms of kink that fit beneath that umbrella) contains the passion and the spirit of exploration and adventure necessary to undertake the journey of evolution: kinky people are accustomed to stepping outside some of the more common boxes into which we wedge ourselves. I am expanding my audience to include all those trying to step outside their boxes, seeking information on alternative sexual practices regardless of gender, personal identification or social orientation. I don't care how people pursue their own evolution; I care that they do.” And what do you know? She's here on Gaia: Deborah Addington Interesting. Perhaps I'll message her later if nobody else beats me to it. But first I have other things I need to do.
cheers, Arthur |
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Re: PornographyLiz said Sep 4, 2008, 11:35 AM: |
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On the one hand, yeah, it's good to step outside the boundaries and observe, re-evaluating what is “normal” etc. On the other, her view sounds a bit too accepting of “whatever floats your boat.” Not that I think there's only one way to be, but she's saying “I don't care how people pursue their own evolution.” |
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Re: Pornographyadastra said Sep 4, 2008, 12:24 PM: |
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Liz: On the one hand, yeah, it's good to step outside the boundaries and observe, re-evaluating what is “normal” etc. On the other, her view sounds a bit too accepting of “whatever floats your boat.” Not that I think there's only one way to be, but she's saying “I don't care how people pursue their own evolution.” |
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Re: Pornographyadastra said Sep 4, 2008, 12:30 PM: |
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For Robert's perspective on polyamory, see Is Mature Polyamory Possible? |
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Re: PornographyClare said Sep 4, 2008, 12:56 PM: |
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Thank you for this article. I simply agree with Robert; my own perspective exactly. |
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Re: Pornographyadastra said Sep 4, 2008, 1:13 PM: |
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Clare: Thank you for this article. I simply agree with Robert; my own perspective exactly. |
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Re: PornographyClare said Sep 4, 2008, 1:35 PM: |
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I agree with his final conclusions around sexual freedom, and choosing to simply love all. Thats what's great. - The Mature Polyamory Article. c
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Re: Pornographyvampiregarr said Sep 4, 2008, 10:19 PM: |
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I would just like to thank the person who posted this artical. it shows a intersting view on the subject. If that is good or bad, I am not to be the judge. but thank you so very mutch for bringing these ideas into the light. |
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Re: PornographyLiz said Sep 5, 2008, 8:27 AM: |
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Welcome, “Nobody”! You don't have to be “anybody” to post or express an opinion here, and we're pleased you've joined us. |
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Re: Pornographyadastra said Sep 5, 2008, 9:27 AM: |
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vampiregarr: I would just like to thank the person who posted this artical. it shows a intersting view on the subject. |
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Re: PornographyMercale said Sep 17, 2008, 10:17 AM: |
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Okay, I've been dying to post on this and hear some of your views. |
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Re: PornographySanjuro said Sep 17, 2008, 5:25 PM: |
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Well then, it does seem Robert has a lot of negative things to say, and no positive. Or did I miss this? He seems to have his pecker out of joint on this one, I mean really, how Victorian and unbalanced was that? |
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Re: PornographyLiz said Sep 17, 2008, 6:24 PM: |
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It is generally excepted that men have a stupidly intense sex drive, and women less so. Not in all circumstances for sure, but in my own experience, 8 out of 10 wanted less than I did. I liked them very much I adjusted - it seems to rarely go the other way. C'est la vie. Our sex drive is viewed as abnormal, bit interestingly, not by most men.You're making a lot of assumptions. It is generally excepted that men have a stupidly intense sex drive, and women less so. Not in my experience. Accepted by whom? By men who don't want to admit that maybe something else is amiss? In every relationship where I had reduced or no desire, it had nothing to do with my actual sex drive, and everything to do with my relationship. To want a man, I have to already feel connected to him. No connection, no desire. Nothing to do with my drive at all. The more women I know and talk to, the more I believe that we have a sex drive that is not lesser, but simply misunderstood, by women as well as men. Our sex drive is viewed as abnormal By whom? How often do you want sex? What do you mean by adjusting? There are all kinds of ways to adjust to differing drives that don't involve outside “help” from porn. Watching each other masturbate can be a deeply moving and intimate experience. There are other things…use your imagination. You are also saying that everyone is scared to talk about it when we've obviously been doing just that. Maybe you're talking about people in general? You've said some pretty rude things about Robert here, and it makes me wonder what he says that's bothering you. I know it's all in jest, and I'm not offended, but if you go back and read, it actually looks like you're the one who's uncomfortable. Forgive me if I'm presuming more than I should. Liz |
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Re: PornographySanjuro said Sep 17, 2008, 7:51 PM: |
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Liz, |
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Re: PornographyLiz said Sep 17, 2008, 8:52 PM: |
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Robert was writing an essay, not a paper to be published. All of a sudden, when you disagree, he's writing for Scientific American? Come on. You're comparing a person with impeccable credentials to a web page. |
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Re: Pornographyadastra said Sep 17, 2008, 9:13 PM: |
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Sanjuro: He states that Pornography is dehumanizing. Which means bad. Which means don't, and that I am bad if I do partake. Pornography is sexually explicit material designed to catalyze and intensify sexual charge in contexts that are not only aesthetically barren, but also devoid of caring and real intimacy. I just posted at greater length about the way that Robert is defining the term - and the implication that there is, or could be, sexually explicit material which would not be considered porn as per the above definition, so please have a look at that post here. Also, Robert is emphatically not saying that anyone is bad if they partake of pornography (as, he defines it), though he clearly believes that certain expressions of sexuality are unhealthy or dysfunctional. Also, please keep in mind that here Robert is presenting a perspective based on his particular experiences (including what he's read and work he's done with clients); I don't think it's fair to critique this essay on the grounds that he didn't present evidence or cite scientific studies. I would instead consider it a launching point for exploration, feeling/seeing deeply into the topic, testing it against one's own judgment and experience. Robert strikes a pretty balanced stance when he notes There’s no point in getting righteous about how terrible pornography is, nor is there any point in getting liberal or righteously tolerant about it. Merely permitting pornography to speak and exhibit itself, out of some twisted notion of human rights, does no one any good. Yes, pornography’s voice must be heard, but not passively. It must be given room to extend itself beyond itself, until its roots are exposed. Allowing this is not the action of the weak or supposedly tolerant, but rather the action of those who know their own pornographic inclinations so intimately that they are no longer under their spell. That contrasts rather sharply with your claim that Robert “wishes to suppress the whole thing.” Sanjuro: I thought it would be good to be honest about myself, and what seemed like an obvious problem with Roberts take, whats the point otherwise? I like to be open and learn things, and I can understand when I make an assumption and learn from advice, but this subject is, as I said, a brave one. ~ Conscious exploration of this highly charged topic is brave, yes, and I highly value any perspectives on this (and other) topics that you feel inclined to share. And of course, feel free to disagree with what Robert (or anyone else) is saying, but do so respectfully. That does not include, for example, diagnosing Robert as having a “complex” or “shadow” issue around pornography because you disagree with his perspective on the subject. spiral out, Arthur |
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Re: Pornographyadastra said Sep 17, 2008, 8:34 PM: |
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Sanjuro: Well then, it does seem Robert has a lot of negative things to say, and no positive. Or did I miss this? He seems to have his pecker out of joint on this one, I mean really, how Victorian and unbalanced was that? Pornography is sexually explicit material designed to catalyze and intensify sexual charge in contexts that are not only aesthetically barren, but also devoid of caring and real intimacy. He's being very clear in what he's talking about when he uses the term “pornography” - not just “sexually explicit material,” but “sexually explicit material designed to catalyze and intensify sexual charge in contexts that are not only aesthetically barren, but also devoid of caring and real intimacy… dehumanizing objectification…” So, using Robert's definition, is it possible to imagine sexually explicit material that is not aesthetically barren, but aesthetically rich? That contains as a central element real caring and intimacy? That does not objectify or dehumanize any of the players, but honors them all as self-determined agents of their own destiny, as subjects with their own complex inner worlds and hearts that long for connection? That is life-affirming, perhaps even spiritual? I think we can imagine such material, such art - and that it is a very rare thing indeed, compared to pornography as defined in Robert's essay. It would be useful to keep Robert's meaning in mind as we move forward in this discussion. I wish we had a word that meant something like, ”life-affirming, aesthetically rich erotic art with caring and intimacy.” No doubt we would disagree, perhaps wildly, on what exactly fits into that category - but at least we would have a handy word to contrast with pornography as the term is being used here. cheers, Arthur |
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Re: PornographyLiz said Sep 17, 2008, 6:35 PM: |
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Hi, Mercale- |
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Re: PornographyTely said Sep 17, 2008, 9:36 PM: |
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Liz and Arthur, you've taken the words right out of my mouth! |
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Re: Pornographygitanjali said Sep 17, 2008, 9:57 PM: |
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So! A bit of fire in this discussion eh? First, Mercale thank you for sharing this intimate part of your life here. Thank you for the trust. And thank you for your general enthusiasm, it has felt good to read your posts and I cant get my head around you rearing six kiddies/adults at the same time. In your story, I would be first interested to know how you felt when he suggested this particular entertainment.
I also don't think he is suggesting that we suppress our urges to use porn! As with other things, he suggests not suppression or acting out but something else altogether - exploring the urge mindfully:
And… Instead of just repressing or indulging in our pornographic leanings, we'd do better by exploring them and journeying to the heart of the pain and disconnection that underlie them. Instead of shaming ourselves for having a pull toward pornography, we can gaze at both it and at our attraction to it with resolute compassion, finding the courage to ask for skilled guidance in this if necessary. Is this not in your view, a rather wise, loving, embracing attitude? A non-shaming attitude? I think it is. At the same time he isn't holding back on his view of the root of porn. There's a lot of shame around sex generally so I get if that comes up us around this issue. But I want to ask you: is there a hidden (false) belief you have that it is shameful to use pornography? (if the answer is yes, take heart! you would be in the best company ;) *** What I'm interested in is using porn, as defined by RAM, an awareness-deterioriating distraction? As Robert says:
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Re: PornographyMercale said Sep 18, 2008, 6:25 AM: |
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Well, as I've stated, this porn thing has been a matter of contention between us. We each have had fairly strong views on our own side, but also a desire to make the other person feel cherished and balanced. So we've had a real struggle to find a way to make it all happen. |
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Re: PornographyAsia said Sep 18, 2008, 7:09 AM: |
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Hi Liz - I appreciate the topic you opened in this thread, particularly revealing your sentiments about your previous partner. I rarely encounter women who could or would honestly speak of their disgust or uneasiness in their partner's indulgence in porn or ‘porn-induced' mating rituals. However I have heard some women confess about themselves acting out like porn starlets to ‘please their man.' How this affected them, that, I didn't know. I had a partner whom I had difficulty achieving passionate sex with for it seemed that his approach to lovemaking is very much influenced by pornographic sex - where there is little value given to foreplay acts, whereby the sex act deteriorates to a performance portrayed in porn movies where little or no consideration is given to how women realize actual pleasure. It was disappointing to a certain point because I felt a detachment in the whole process of a lopsided sexual fantasy and gratification. As consequence, I felt ‘less than' and obviously, sexually unfulfilled in the partnership. Then I started blaming porn, too. But as time moved along, I found myself digging into the deeper issues that lay underneath this issue between my partner and myself. Inevitably, we had to touch on our varied opinions about pornography and how this translates to our responses in regards to its influence in our lives - then we had to talk about the real fears about ourselves and deep-seated conditionings we carried and so immaturely romanticized. I believe that our own perceptions on pornography translate to various levels of differing interpretations, both as an individual and as a person involved in a relationship. I somehow believe that porn can enrich sexually active partnerships given the presence of a clear and strong foundation of mutual respect and recognition for both the significant partner and towards oneself. But in so doing, I strongly feel that as adults, we should not be in denial that pornography, can and does, consume a number of us too, especially in this age of a booming pornography industry (‘horny capitalism' as Robert puts it) where there is less restrictions and more tolerant attitude in its production and free and convenient access to its publication. For us ordinary people, how pornography consumes us (in the various ways that it can - directly or indirectly; small or in hugh measures) is spectacular debate. To the extreme side of the spectrum, I heard of some child sex offenders (those who sexually abused adolescents) who don't see any relation or link of their abusive behavior/offense to their habitual consumption of child abuse materials (or child porn). If reformative justice is implemented in this case, a significant learning may reveal itself. “Like any other business, pornography arises to meet consumer needs, and also does what it can to stimulate those needs. Horny capitalism. The advertising industry milks pornographic angles as much as it can, because it's good for business, especially in the hypersexualized setting of contemporary Western culture.” In response to Robert's statement here: Modern living has resulted to a fast-paced and consumer-oriented society - commodifying almost everything it can, including human beings. Even pleasure is strategically packaged and commodified. In our pursuit of liberating ourselves from all these pressures, there's a tendency to fail in seeing through and beyond the veil of our escapism, denial, procrastination, apathy and arrogance. I applaud those who pursue for a sex-positive environment. As I do further studies on the topic of Pornography, I bump into movements surfacing in relation to this issue. I set my ideological principles aside to learn more as I could. However, my experiences regarding porn production is harrowing given the context of how this business is conducted in Eastern societies wherein the abuse, maltreatment, oppression, slavery and death of Asian women and children are involved. In this sense, whether porn will help an individual or relationship or not, is no longer the point of discussion for me. It's beyond rationalization or intellectualization. Like Robert said, pornography's voice must be heard - and I agree to what he said further - but not passively. There's the demand side to the porn business. It will continue to be created and encouraged further and further. Horny capitalism therefore prevails, sadly though not in a balanced economic sense since sex slavery still exists. If the revolution we want is true; where we defy biases and conformity to what we define as ‘obsolete' in this age of transcendence, then we have to be very discerning, to have clarity of our visions and goals and be very brave in this process; perhaps to be brave enough to take accountability especially for our own self-transformation. Are we truly approaching and on our way towards our genuine understanding of our sexual nature? I hope so. Sometimes, our own shadows may deceive us into believing that we are. I hope to have that civilization where nobody has to die for Sex to be served on a silver platter and sold; where we enjoy Sex and truly know it. We have to be mindful of our choices; mindful in our breakdown and recovery. We have to be compassionate towards ourselves, knowing that everyone deserves recognition and real happiness in their lives. Peace :) |
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Re: PornographyMercale said Sep 18, 2008, 7:29 AM: |
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I think we're slowly bringing up every angle here, how great. It you're going to define your stance on something, it's best to consider every side of the issue possible. |
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Re: Pornographyadastra said Sep 18, 2008, 9:17 AM: |
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Mercale: I think we're slowly bringing up every angle here, how great. It you're going to define your stance on something, it's best to consider every side of the issue possible. |
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Re: PornographySharon said Sep 18, 2008, 9:47 AM: |
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Hi, |
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Re: PornographyJuliee said Sep 18, 2008, 7:40 AM: |
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Asia: However, my experiences regarding porn production is harrowing given the context of how this business is conducted in Eastern societies wherein the abuse, maltreatment, oppression, slavery and death of Asian women and children are involved. In this sense, whether porn will help an individual or relationship or not, is no longer the point of discussion for me. It's beyond rationalization or intellectualization. |
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Re: PornographyTely said Sep 18, 2008, 9:29 PM: |
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Mercale, this post tugged on my heart strings. For what it's worth, I don't think your mate being into porn has much to do with you or any deficiencies you might have. It's more likely an indication that he's got issues around intimacy (mostly with himself, but that translates to with others, too) that he needs to work out, and porn is a convenient and socially acceptable (sort of) through which to act out these issues. |
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Re: PornographyJane said Sep 18, 2008, 7:45 AM: |
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And then there is Naomi Wolf's essay on the subject: |
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Re: PornographyJuliee said Sep 18, 2008, 8:04 AM: |
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Thanks for that Jane. |
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Re: PornographyAsia said Sep 18, 2008, 8:37 AM: |
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once you have a certain level of awareness rationalisations just don't cut it. |
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Re: PornographyJuliee said Sep 18, 2008, 8:51 AM: |
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Asia: But based on my observation, people with |
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Re: PornographyAsia said Sep 18, 2008, 9:21 AM: |
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Thank you for that link, Jane. It is very helpful. |
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Re: Pornographyadastra said Sep 18, 2008, 9:26 AM: |
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Jane: And then there is Naomi Wolf's essay on the subject: Jane, thanks for tossing that into the mix. I found something I posted on that very essay over a year ago: This issue is one I've been pondering for a long time, and I haven't come to any final conclusions on it. There's also a limit to how deeply I would discuss it on a public forum. (But hey, if any of you want to get together face to face, or even in a workshop…) I don't think Naomi Wolf is making a glib or superficial argument. I remember watching the movie Thirteen (which I recommend). At the beginning of that movie you see a thirteen year old girl who's dressed like, well, a child. Then some other schoolgirls who themselves are dressed in the socially-acceptable manner for young women and girls (you know, slutty and revealing) humiliate her for that…then you see her walking down the street looking at all the sexually provocative imagery in ads etc…and I remember feeling sad that this is what's projected on women; this is the toxic imprint that they are absorbing at such a young age. I think this is a serious issue, and I take seriously what Naomi Wolf is saying…how does the ubiquity and the nature of porn so widely available today affect young people (male and female) and their relationship to sexuality? Are there unhealthy aspects to what is going on now? Can we imagine doing things differently or improving the situation in any way? And there are personal questions to ask: what is my relationship to porn? Is it healthy or unhealthy? Does it affect my relationships or my sexuality in healthy or unhealthy ways? spiral out, arthur |
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Re: PornographyAsia said Sep 18, 2008, 10:21 AM: |
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Exploitation in the production of pornography is a disturbing aspect of the subject, and how to reduce or (ideally) eliminate such exploitation is an important issue. Conscious exploration of the subject surely includes that aspect. |
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Re: PornographyTely said Sep 18, 2008, 9:37 PM: |
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Jane, thanks so much for posting this – it was great! I love Naomi Wolf. When I was 24, I was all set to get breast implants – had a surgery date scheduled and everything. I then read her book ”The Beauty Myth,” which really jarred me at a crucial time in my development. I canceled the surgery, and I'm grateful to her for helping me to prevent a decision that would have had life-long repercussions in objectifying me and cutting me off that much more from my humanity. |
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Re: PornographyMercale said Sep 18, 2008, 10:36 AM: |
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Jane, thanks for posting the Naomi Wolf article. I really enjoyed it. Something else I would like to find though, some cold hard factual evidence, not just “I talked to some people” I'm not arguing the conclusion necessarily, I'd just like to know that it is based on something more than personal bias. Are there studies to support any of her assumptions I wonder? I'd love to see some science included in the debate. |
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Re: PornographyAsia said Sep 18, 2008, 11:37 AM: |
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Hi Mercale - I may not be able to expound on these studies in this forum, but sharing these events and mentioning the existense of such materials can be informative in some way. |
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Re: PornographyTely said Sep 18, 2008, 9:16 PM: |
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Hi, Mercale! I can't imagine that it's even possible to meaningfully obtain empirical measures of this kind of stuff using “science.” I think “I talked to some people” (probably a whole lot of people, and probably quite in-depth discussions) is the way that this type of evidence is gathered. |
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Re: PornographySanjuro said Sep 18, 2008, 10:54 AM: |
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Thank you all for the smacks, it makes me think. Instead of just repressing or indulging in our pornographic and her review… Is Men biologically are sexually aroused visually (hence covering up of a woman in Naomi's story). Men are also aroused by more components than that, but I am refering to the basic drive mechanism. Liz, I am sorry if I was confusing with the term 'sexual desire'. Perhaps more to the point is how it gets activated in men. Hence the foothold that Pornography has. As Naomi has also stated, it is having an effect on both sexes. I do not disagree with Roberts method, but it seems to predetermine that the wiring we have has to be redressed to become more mature and connective. Maybe he is right in the long term, but thats a lot of men to awaken. How do we conceive of handling that without resorting to exclaiming that the wiring is 'immature'? That in a sense men have all the work to do? I think one of you can help clear that one up for me, I am at a loss, you are all making very good points! |
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Re: Pornographyadastra said Sep 18, 2008, 3:44 PM: |
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Sanjuro: my anger gets directed at 'spiritual teachers' who seem a little too spritual, and not so grounded, or rather as grounded as I would like… In considering our erotically-harnessed “solutions” for dealing with past difficulties — low self-esteem, family problems, anxiety, and so on — the explicitly sexual details are not so important as the setting, context, and dramatic particulars. Our sexual arousal might, for example, have much to do with simply wanting to be nonjudgmentally noticed by an obviously attentive fantasy partner. Yes, our excitation or “charge” regarding this may manifest sexually in our fantasy, but it is only *secondarily* sexual, its primary impetus being rooted in a longing to be openly loved and seen. This is further fleshed out and given deserving depth by closely examining the supporting props (clothing, furniture, words spoken, etcetera) in our fantasy — the details say much about the original context out of which our fantasy arose, perhaps making possible a reconstruction of previously unintegrated events. Sanjuro: I am deeply concerned that the spiritual aspiration, our need for compassion and connectivity wipes away the root of the problem. Mens wiring. Men biologically are sexually aroused visually (hence covering up of a woman in Naomi's story). Men are also aroused by more components than that, but I am refering to the basic drive mechanism. …it seems to predetermine that the wiring we have has to be redressed to become more mature and connective. Maybe he is right in the long term, but thats a lot of men to awaken. How do we conceive of handling that without resorting to exclaiming that the wiring is 'immature'? That in a sense men have all the work to do? ~ His essay talks about how pornographic processes, as Robert defines them, play out for women as well, although most of the subsequent discussion has focused on men as consumers of porn, and women as either pornographic objects, or partners of men who use porn. Naomi Wolf's article also talks about it purely in terms of men using porn. But other cases, such as women's use of steamy romance novels, or women fantasizing about other people while having sex with their partners, also fall into the purview of Robert's essay. However, since you are raising this point about men's basic wiring - for sure, that is not going to go away. But how is it expressed? And can it develop beyond, “I'm turned on by visual stimuli, so I'm going to look at hot naked chicks as much as possible?” Are men only turned on by visual stimuli, and it's always going to be the same narrow range of visual stimuli? And does that always and forever inevitably translate into a need to use porn (as defined) to get turned on? Our basic “food wiring” is the same, too, and on some level we may want to eat nothing but junk food - but how does it make us feel if we do, and is it possible to develop a healthier, more complete diet? Can we consciously relate to food, where it comes from, the cost to the planet, how the people and animals who produced it were treated, etc.? If I gorge myself on junk food, would it be worthwhile to explore the roots of that? If I develop a healthier relationship with food, will I stop being hungry or eating? spiral out, Arthur |
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Re: PornographyMercale said Sep 18, 2008, 11:19 AM: |
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I think if there's work to be done here it must be done by man and woman hand in hand. We as women often enable this fascination with porn, but to a certain extent, we do need to be able to keep our partners interested in us. The only road out, in my mind is together, both making earnest strides toward really loving, accepting, and honoring each other sexually and as individuals. |
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Re: Pornographygitanjali said Sep 18, 2008, 5:15 PM: |
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Sanjuro: I do not disagree with Roberts method, but it seems to predetermine that the wiring we have has to be redressed to become more mature and connective. Maybe he is right in the long term, but thats a lot of men to awaken. How do we conceive of handling that without resorting to exclaiming that the wiring is 'immature'? That in a sense men have all the work to do? Arthur: Our basic “food wiring” is the same, too, and on some level we may want to eat nothing but junk food - but how does it make us feel if we do, and is it possible to develop a healthier, more complete diet? Can we consciously relate to food, where it comes from, the cost to the planet, how the people and animals who produced it were treated, etc.? If I gorge myself on junk food, would it be worthwhile to explore the roots of that? If I develop a healthier relationship with food, will I stop being hungry or eating? Sanjuro, I don't know if he is predetermining that wiring has to be redressed to become more mature and connective. I get the sense he has come to this conclusion after years of therapy! And not only him, its one of the bases of Tantra - working with our basic given biology/hormones/energies and making them harmonise at higher and higher levels. Arthur gives a great metaphor for it. Its not so much a case that the wiring is immature (and therefore men are “bad”). The wiring just IS - without any value judgement to be placed on it. But we are at different levels of development - levels determined by our relationship to our “wiring” - the integral perspective. (And as we move up these levels -some things we thought were “biological givens” start unravelling as just “more limited awareness patterns” - that's interesting - what is truly biology and what is not remains open to debate). Great discussion peeps! | |||

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