<?xml version="1.0" encoding="UTF-8"?>
<rss version="2.0" xmlns:dc="http://purl.org/dc/elements/1.1/">
  <channel>
    <title>Gaia: Inner Light and Sound Meditation, Surat Shabd Yoga, SantMat, - Conversations - The Teachings of Soami Ji Maharaj </title>
    <id>tag:gaia.com,2008,:Gaia</id>
    <link>http://groups.gaia.com/santmat/discussions/feeds/thread/347369</link>
    <language>en-us</language>
    <ttl>1</ttl>
    <pubDate>Sun, 05 Oct 2008 08:04:30 GMT</pubDate>
    <description>Gaia: Inner Light and Sound Meditation, Surat Shabd Yoga, SantMat, - Conversations - The Teachings of Soami Ji Maharaj </description>
    <item>
      <title>The Teachings of Soami Ji Maharaj </title>
      <author>http://SantMat.gaia.com</author>
      <dc:creator>SantMat_Mystic_(James)</dc:creator>
      <guid>tag:gaia.com,2008:Gaia-347369</guid>
      <pubDate>Sun, 05 Oct 2008 08:04:30 GMT</pubDate>
      <link>http://groups.gaia.com/santmat/conversations/view/347369</link>
      <description>


&lt;p&gt;      body { font:x-small georgia;} body { border-style:none; background:white; margin:3px; padding:0; }&lt;p&gt;&lt;strong&gt;&lt;font size="4" color="#0000ff"&gt;The Teachings of Soami Ji  Maharaj&lt;/font&gt;&lt;/strong&gt;&lt;/p&gt; &lt;p&gt;&lt;strong&gt;&lt;font size="3" color="#0000ff"&gt;&lt;font size="6"&gt;Radhasoami  Reality:&lt;/font&gt;&lt;br /&gt;&lt;/font&gt;&lt;/strong&gt;&lt;a href="http://groups.yahoo.com/group/Radhasoami-Reality"&gt;&lt;strong&gt;&lt;font color="#007f7f"&gt;http://groups.yahoo.com/group/Radhasoami-Reality&lt;/font&gt;&lt;/strong&gt;&lt;/a&gt;&lt;br /&gt;&lt;strong&gt;&lt;font size="3" color="#0000ff"&gt;{&lt;em&gt;Radhaswami Dayal ki Daya Radhaswami Sahai:&lt;br /&gt;&amp;quot;Grant  Merciful Radhasoami Thy Grace and Protection&amp;quot;}&lt;/em&gt;&lt;/font&gt;&lt;/strong&gt;&lt;/p&gt; &lt;p&gt;&lt;strong&gt;&lt;font size="4" color="#0000ff"&gt;Letter One&lt;/font&gt;&lt;/strong&gt;&lt;/p&gt; &lt;p&gt;&lt;strong&gt;&lt;font size="4" color="#0000ff"&gt;From the Letters of Soami Ji Maharaj to  Huzur Maharaj&lt;/font&gt;&lt;/strong&gt;&lt;/p&gt; &lt;p&gt;&lt;strong&gt;&lt;font size="3" color="#0000ff"&gt;My dearest and dearer than life,  &lt;/font&gt;&lt;/strong&gt;&lt;/p&gt; &lt;p&gt;&lt;strong&gt;&lt;font size="3" color="#0000ff"&gt;I wish you all health and happiness, but  keep uppermost in your mind Bhajan, Dhyan and devotion to the Supreme Being. The  Grace of the Supreme Being on you is the same, as it was before. Attune yourself  to the Will of the Lord. Renouncing all thoughts of the past and future, keep  your spirit immersed in Shabd at the time of Bhajan. &lt;/font&gt;&lt;/strong&gt;&lt;/p&gt; &lt;p&gt;&lt;strong&gt;&lt;font size="3" color="#0000ff"&gt;Fix your spirit in Shabd, and Shabd is in  Gagan. Fill your heart with yearning; and heart is at Trikuti.  &lt;/font&gt;&lt;/strong&gt;&lt;/p&gt; &lt;p&gt;&lt;strong&gt;&lt;font size="3" color="#0000ff"&gt;Unite your spirit with Shabd and see  beauteous sights. The Til is located within Sukhmana (an artery of the human  body, which lies between Ida, on the right and Pingla, on the left), and the  form of Jyoti is in the Til. &lt;/font&gt;&lt;/strong&gt;&lt;/p&gt; &lt;p&gt;&lt;strong&gt;&lt;font size="3" color="#0000ff"&gt;Sit in Bhajan after making your mind and  spirit calm, with the help of love and yearning. By the Grace of the Guru, your  object will be gained; rest assured, and have no fear  whatsoever.&lt;/font&gt;&lt;/strong&gt;&lt;/p&gt; &lt;p&gt;&lt;br /&gt;&lt;strong&gt;&lt;font size="4" color="#0000ff"&gt;From the Sar Bachan Prose, Section  Two: Sayings of Swami Ji Maharaj&lt;/font&gt;&lt;/strong&gt;&lt;/p&gt; &lt;p&gt;&lt;strong&gt;&lt;font size="3" color="#0000ff"&gt;Just as leaves of the trees fall down in  the autumn season, in the same manner, this youth also will disappear after a  short time. It is therefore desirable that one should not waste it, but should  search for his Beloved Supreme Being and engage in His service and  worship.......The duty of this jiva [soul] is to serve his Father and his Father  is Sat Nam Sat Purusha, and the jiva is an Ansa (i.e. an emanation) of His.  However, as he is not able to contact the Supreme Father, how can he serve Him?  It should now be noted that the Saints are the Incarnation of Sat Purusha and  therefore service to Them is service of Sat Purusha.......&lt;/font&gt;&lt;/strong&gt;&lt;/p&gt; &lt;p&gt;&lt;strong&gt;&lt;font size="4" color="#0000ff"&gt;The Holy Name Radhasoami -- A Name for the  Nameless One (Anami)&lt;/font&gt;&lt;/strong&gt;&lt;/p&gt; &lt;p&gt;&lt;strong&gt;&lt;font size="3" color="#0000ff"&gt;Those who have no faith in the Holy Name  will not be able to achieve their object fully, even though they keep their  external behaviour and conduct as correct as possible and also try to have some  internal purification and even though they may engage in Japa, Tapa, Samyama and  Abhyasa as much as possible. On the other hand, those who have been given the  Name by the Satguru and have full and sincere faith in it, will receive the  reward even for the repetition of the Name, for penances and for self-control  and would also achieve the Highest Abode.....&lt;/font&gt;&lt;/strong&gt;&lt;/p&gt; &lt;p&gt;&lt;strong&gt;&lt;font size="3" color="#0000ff"&gt;This Holy Name can be obtained from the  Sant Satguru and with the help of this Name the root of all the evil  propensities of the mind would be cut and the mind and senses would also be  slowly and slowly subjugated. If anybody wishes to control the senses by some  other method he would experience great difficulty. If he would succeed in  controlling one sense organ, the other would create trouble. Exactly this is the  condition of persons who repeat the Names mentioned in religious books, i.e. the  evil propensities of their mind are not removed though they do repeat the Names.  If they repeat the Name received directly from the Guru, i.e. the Name given by  the Saints by word of mouth, the evil propensities of their minds would most  assuredly be gradually removed. There is no other method in this Kali Yuga for  eradicating the evil propensities except through the repetition of this  Name......The real Name is very powerful and can remove all kinds of impurities.  There is no harm in repeating the Name wherever one likes. Even the worst place  would become sanctified by the repetition of the Holy Name at that place. This  Name is available with the Satguru and cannot be found anywhere else.  &lt;/font&gt;&lt;/strong&gt;&lt;/p&gt; &lt;p&gt;&lt;strong&gt;&lt;font size="3" color="#0000ff"&gt;No other karmas except devotion to the  Name, and to the Satguru are ordained to be performed in the Kali Yuga.&amp;nbsp;  &lt;/font&gt;&lt;/strong&gt;&lt;/p&gt; &lt;p&gt;&lt;br /&gt;&lt;strong&gt;&lt;font size="3" color="#0000ff"&gt;&lt;font size="4"&gt;From the Sar Bachan  Prose, Section One: On the Teachings of Swami Ji Maharaj&lt;/font&gt;  &lt;/font&gt;&lt;/strong&gt;&lt;/p&gt; &lt;p&gt;&lt;strong&gt;&lt;font size="3" color="#0000ff"&gt;It should now be known that the Radhasoami  Region is the highest region in the creation and that &amp;#39;Radhasoami&amp;#39; is the Name  of the Supreme Being, the true Lord and true God. The region below this is the  Region of Sat Nam, which has been variously referred to by the Saints as Sat  Loka, Sach Khand, Sar Shabda, Sat Shabda, Sat Nam and Sat Purusha. This would  show that these two stages, i.e. Sat Loka and the Radhasoami Region, are the  destination of the Saints and Param Sants respectively, and this is the reason  why the Saints enjoy a higher status than others. There is neither Maya  [illusion] nor mind in these Regions, and these Regions encompass all the lower  regions and creation, i.e. the entire creation is below them and is encompassed  by them. The Radhasoami Region is referred to as the Indescribable Region and  also as the Nameless Region, because this Region is infinite, eternal and  without a beginning and all other regions have originated from it. And  Radhasoami is the Deity Who is really not confined to any region and His Region  cannot really be called a region. &lt;br /&gt;&lt;/font&gt;&lt;/strong&gt;&lt;/p&gt; &lt;/p&gt;

      </description>
    </item>
  </channel>
</rss>
