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The Full Moon of AutumnMeenakshi said Oct 3, 6:25 PM: |
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The full moon of autumn is marked in different ways in different cultures. This year, it is on October 3/4 |
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Re: The Full Moon of Autumn-Harvest Moon-Native AmericanMeenakshi said Oct 3, 6:38 PM: |
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In America, First Nations and Native Americans marked time by the sun and the moon, a moon being a month, with the Full Moon being the most important night/day of each month. This is similar to the Lunar Calendar used by many Asian cultures in the past and present. Feast Days (festivals) were held at each Full Moon around North America, the type of celebration led by the customs of the Indigenous Nation involved. |
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Re: The Full Moon of Autumn- China- Moon FestivalMeenakshi said Oct 3, 6:45 PM: |
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The Chinese Moon Festival is on the 15th of the 8th lunar month. It's also known as the Mid-autumn Festival. Chinese culture is deeply imbedded in traditional festivals. Just like Christmas and Thanksgiving in the West, the Moon Festival is one of the most important traditional events for the Chinese. |
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Re: The Full Moon of Autumn- China- Moon FestivalMeenakshi said Oct 3, 6:55 PM: |
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With the Chinese, the Harvest Festival of thanksgiving began as moon worship in the Xia and the Shang Dynasty back to 2000 BC, then the Zhou and the Tang Dynasties (through 907 AD). The moon worship part dropped out in the Southern Song Dynasty in 1127, when people sent moon shaped cakes to relatives as as sign of wishing a family reunion. During the Ming and Quing Dynasties through 1911, the celebration was one of a party and wishing relatives the best. There have been dozens of other activities associated with the festival through the centuries. |
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Re: The Full Moon of Autumn-India-Sharad/ Kojagari PoornimaMeenakshi said Oct 3, 6:51 PM: |
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Sharad Purnima, also spelt as Sharat Poornima or Kojagari Purnima, is the Full Moon day in the month of Ashwin. Sharad Purnima 2009 date is October 4. It is celebrated as harvest as the rainy season comes to an end and agriculture will be on peak in many regions of India. Kaumudi Puja or Koumudi Utsav is also celebrated along with Kojagari Lakshmi Puja on Sharat Poornima. Moon God is also called as Kaumudi. |
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Re: The Full Moon of Autumn-Bengal, India-Kojagari PoornimaMeenakshi said Oct 3, 7:07 PM: |
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The full moon day after Durga Puja is observed as Lakshmi Puja by Bengalis and it is also referred as Kojagari Lakshmi Puja. Lakshmi symbolizes wealth and prosperity and it is believed that on the full moon night she visits the homes of devotees and blesses them with prosperity. Therefore special pujas are held in the evening on the day. Kojagari Lakshmi Puja 2009 date is October 3. |
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Re: The Full Moon of Autumn-Buddhism-Vap Poya-Sri LankaMeenakshi said Oct 3, 6:54 PM: |
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Even before the birth of Buddhism, Asian ascetics in the ancient times when there were no calendars, made it a practice on full moon days to cease worldly pursuits and engage themselves in religious activities. The Buddha adopted this practice and from this developed the preaching of the Buddhist texts and commentaries (bana) in monasteries and temples on full moon Poya days. |
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Re: The Full Moon of Autumn-Buddhism-Vap Poya-Sri LankaMeenakshi said Oct 3, 7:39 PM: |
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Significance of Vap Full Moon Poya by Premasara Epasinghe The rainy season commenced three months ago with Esala – ‘Vassana Kalo’. It comes to an end with the Vap Poya. The ‘Katina’ season ushers in the Buddhist calendar with Vap, which is popularly known as ‘Cheevara Masaya’. This year, Vap Full Moon Poya falls on Saturday, October 3 (today). Vap Poya marks the offering of the ‘Katina Cheevara’ or new robes to Buddhist monks, who observed ‘Vas’ – Rainy Retreat, beginning from Esala to Vap. ‘Katina’ – ‘Cheevara Pooja’, the noble meritorious deed is considered the most sacred wholesome act a Buddhist can perform. It is known as the Great Eight Merits or ‘Ata Kusal’. The word ‘Katina’ means unbreakable. It is believed that those who participate in ‘Katina’ religious activities obtain much merit and they live a happy life in this world as well as in the other world once they depart. It was on Vap Full Moon Poya Day that the Buddha visited the heavenly abode of Tavatimsa. In this heavenly abode, He preached ‘Abidhamma’ to the Devas of that celestial plane, which resulted in the elevation of ‘Matru Deva’ (Mother Diety) to attain ‘Sotapanna’ and 80 crores of Devas to various stages of Sainthood. Eventually, He terminated his retreat in order to descend to the city gate of Sankassapura. He informed Arahat Moggallana about his arrival. Moggallana had paid him a visit seven days before. Vap Poya is of great significance for yet another reason. Throughout our cherished history, Buddhists have celebrated Vap on a grand scale. Temples in Sri Lanka will be filled to capacity. They will be involved in ‘Dana’, ‘Seela’, ‘Bhavana’ and thereby they accumulate merit. Buddhist history reveals another important landmark which is connected to Vap Full Moon Poya Day; for it was on such a day that the future Buddha, Maitriya Bodhisatva, entered the order with a retinue of 500 followers. Furthermore, Vap Poya paved the way for the arrival of Sangamitta Theri. The advent of Buddhism took place with the advent of ‘Dhammarajassa Savaka’ Arahat Mahinda Thera. King Devanampiyatissa’s sister-in-law Anula, was very keen to enter the Order of Bhikkunis. Therefore, the King made a request to Emperor Asoka to send Sanghamitta Theri. It is clear as crystal that Sri Lanka and India had a very cordial diplomatic relationship, even at that time. It was on Vap Poya Full Moon Day that Devanampiyatissa sent Minister Maha Aritta, a close relation of Devanampiyatissa to India, for this mission. This resulted in the arrival of Sangamitta during Unduvap Poya, which is in the month of December. It records the establishment of a ‘Bhikkuni Sasanaya’ in Sri Lanka. Sangamitta brought a Bo–Sapling from the Jayasri Maha Bodhiya to Sri Lanka. The Great King Devanapiyatissa, who propagated Buddhism, questioned Arahat Mahinda whether Buddhism was firmly rooted in Sri Lanka. Arahat Mahinda stated; “Dear King, until such time a person born and bred in Sri Lanka enters the order, holds a ‘Dhamma Sangayanawa’ and after a complete and thorough study of ‘Vinaya’ rules relating to Dhamma, then only will Buddhism be firmly established throughout Sri Lanka.” According to chronicles, this was fulfilled by Minister Aritta, who entered the order. Therefore, the establishment of Buddhism on a firm footing took place on Vap Full Moon Poya Day. |
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Full Moon Names and Their Meanings-Native AmericansLittleDove said Oct 3, 7:09 PM: |
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Full Moon names date back to Native Americans, of what is now the northern and eastern United States. The tribes kept track of the seasons by giving distinctive names to each recurring full Moon. Their names were applied to the entire month in which each occurred. There was some variation in the Moon names, but in general, the same ones were current throughout the Algonquin tribes from New England to Lake Superior. European settlers followed that custom and created some of their own names. Since the lunar month is only 29 days long on the average, the full Moon dates shift from year to year. Here is the Farmers Almanac's list of the full Moon names. |
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Re: Full Moon Names and Their Meanings-Native AmericansLittleDove said Oct 3, 7:34 PM: |
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Each month of the calendar is marked by its full moon and Native Americans named these moons. |
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