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    <title>Gaia: zIDEALISTS - Inspiration - the Hero - Jose Ortega Y'Gassett</title>
    <id>tag:gaia.com,2008,:Gaia</id>
    <link>http://groups.gaia.com/zidealist/discussions/feeds/thread/65963</link>
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    <pubDate>Sun, 01 Oct 2006 18:02:30 GMT</pubDate>
    <description>Gaia: zIDEALISTS - Inspiration - the Hero - Jose Ortega Y'Gassett</description>
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      <title>the Hero - Jose Ortega Y'Gassett</title>
      <author>http://grayraven.gaia.com</author>
      <dc:creator>Gray Raven</dc:creator>
      <guid>tag:gaia.com,2006:Gaia-65963</guid>
      <pubDate>Sun, 01 Oct 2006 18:02:30 GMT</pubDate>
      <link>http://groups.gaia.com/zidealist/conversations/view/65963</link>
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&lt;p&gt;      What Ortega says about Quixote, I believe is true of any of us who are willing to take up the challenges that life present to us .&lt;br /&gt;&lt;br /&gt;The Hero&lt;br /&gt;&lt;br /&gt;[from: Meditations on Quixote, chapter 15 by Jose Ortega Y&amp;rsquo; Gasset [&amp;nbsp; First published in Spain in 1914, English translation by Evelyn Rugg and Diego Marin for W. W. Norton &amp;amp; Company, Inc. 1961, reprinted in Norton Library edition in 1963.]&lt;br /&gt;&lt;br /&gt;Now our story leads us back to this subject.&amp;nbsp; &amp;hellip;This something is nothing less than the will of Don Quixote.&amp;nbsp; People may be able to take good fortune away from this neighbor of ours, but they will not be able to take away his effort and courage.&lt;br /&gt;&lt;br /&gt;&amp;hellip;In Don Quixote we have &amp;hellip;a man who wishes to reform reality.&amp;nbsp; But is he not a piece of that reality?&amp;nbsp; Does he not live off it, is he not a consequence of it?&amp;nbsp; How is it possible for that which does not exist-a projected adventure-to govern and alter harsh reality?&amp;nbsp; &lt;br /&gt;&lt;br /&gt;Perhaps it is not possible, but it is a fact that there are men who decide not to be satisfied with reality.&amp;nbsp; Such men aim at altering the course of things; they refuse to repeat the gestures that custom, tradition, or biological instincts forces them to make.&amp;nbsp; These men we call heroes, because to be a hero means to be one out of many, to be oneself.&amp;nbsp; If we refuse to have our actions determined by heredity or environment it is because we seek to base the origin of our actions on ourselves and only on ourselves.&amp;nbsp; The hero&amp;rsquo;s will is not that of his ancestors nor of his society, but his own.&amp;nbsp; This will to be oneself is heroism.&lt;br /&gt;&lt;br /&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp; I do not think that there is any more profound originality than this &amp;ldquo;practical&amp;rdquo;, active originality of the hero.&amp;nbsp; His life is a perpetual resistance to what is habitual and customary.&amp;nbsp; Each movement that he makes has first to overcome custom and invent a new kind of gesture.&amp;nbsp; Such a life is a perpetual suffering, a constant tearing oneself away from that part of oneself which is given over to habit and is a prisoner of matter.&lt;br /&gt; &lt;/p&gt;

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